On Friday, May 6, Bishop Thomas J. Olmsted awarded two of the winners of the Catholic Campaign for Human Development (CCHD) Creating on the Margins art contest.

The contest is an opportunity for Catholic school students grades 7-12 to create artwork that highlight poverty and related issues in the United States, sponsored by the USCCB and the National Federation for Catholic Youth Ministry. The theme of this year’s contest was “Builders of Peace in Our Communities,” and all submissions were judged by local artist, Aveen Toma.

Through their art and an accompanying essay response, the students brought their peers awareness of poverty-related injustices in our communities, reminding students how, as disciples, we are called to respond to these injustices. The essays also highlighted political and social changes to help communities flourish.

Gabriella Flores from Ss. Simon and Jude Cathedral School was named an Honorable Mention winner with her piece named “Freed by the Purest of Peace.” She incorporated intentional symbolism into her art. The chains represent injustice and not caring for the life of other people. The broken chains depict a change of perspective, also represented by a person holding a child. White was chosen to represent purity because they are innocent.

“I chose blue, which is often shown as serenity and peaceful, and that by putting them first and breaking those bonds, which hold you back, it is a peace of mind”, says Gabriella.

Jesus Hernandez Lopez from Brophy College Preparatory was named the National Grand Prize winner with his piece named “A Helping Hand.” Jesus focused on the positive that he witnessed at the border during a recent visit to the Kino Border Initiative. He attended a small protest for asylum seekers who were being denied.

“It was just really powerful to see how many people were there on the other side, just wanting to get over for medical attention or for an escape of all the crime and violence that goes down there, and that is the inspiration here”, says Jesus.

Pictured in the drawing is Jesus’ friend, Alan, whom he chose to represent the Kino Border Initiative and the Brophy students who go down to help. The other man represents the asylum seekers they assist.

The winners received awards at the Diocesan Pastoral Center and were honored by Bishop Olmsted during a small gathering.

Local representatives of the CCHD are grateful to all the students who participated and those who supported them as they worked diligently to prepare their art and essay responses. We await next year’s Creating on the Margins art contest with anticipation! May these efforts make us more aware of the poverty around us and more sensitive to those in both material and spiritual need.

View the diocesan level art gallery for this year’s Creating on the Margins Art contest.

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“God forbid if she got pulled over and got interrogated and she said something she wasn’t supposed to say. I would be terrified,” said Rev. Tilghman, pastor of the Ames United Methodist Church in Bel Air, Maryland.

Rev. Tilghman has been working for the last year with dozens of partners in faith communities that belong to the grassroots organization BRIDGE Maryland to change state law, which observers have said is one of the most regressive in the nation. They cite cases where a child has felt pressured to admit to something he or she did not do.

New legislation became a priority of the group’s Criminal Justice Task Force, which Rev. Tilghman co-chairs. The death of George Floyd, who died nearly a year ago while pinned to the ground by a former Minneapolis police officer, is a motivating factor, he said.

Ministers and congregation members mobilized around the legislation. They assembled online town hall meetings and coordinated a news conference. The events gave them the opportunity to use the skills in community organizing, personal empowerment, communications and relationship building they have learned with the help of a series of national grants from the Catholic Campaign for Human Development. CCHD has funded the group since 2017.

In this case, BRIDGE Maryland member congregations and its partners were instrumental in building support for the Juvenile Interrogation Protection Act, which was introduced in the Maryland legislature last year. The measure passed in the state House but failed by a narrow margin in the Senate. Currently BRIDGE Maryland is building statewide support for the bill since its reintroduction in January.

The organizing and educational efforts by BRIDGE Maryland members are examples of the kind of grassroots work CCHD has supported since several influential U.S. church leaders established the anti-poverty campaign 50 years ago.

Originally known simply as the Campaign for Human Development, the program took shape in the late 1960s following rioting that erupted in response to continued racial and ethnic hostility in many American cities.

The U.S. Catholic Conference, as the bishops’ public policy arm was known as then, wanted a program that would address the causes of poverty. Church leaders realized that charity alone was not enough to stop poverty and that a program that raised up the voices of people living in dire circumstances would lead to systemic change.

After months of meetings and discussions among bishops, Cardinal John F. Dearden of Detroit in July 1970 announced the formation of the anti-poverty campaign. The first collection occurred in November that year and has continued annually the weekend before Thanksgiving since.

Individual dioceses receive 25% of the funds collected to support local efforts. The remainder is allocated to larger programs after a thorough review of applications to assure they fall in line with Catholic Church teachings, said Ralph McCloud, CCHD executive director at the U.S. Conference of Catholic Bishops.

Auxiliary Bishop David G. O’Connell of Los Angeles, co-chairs the bishops’ subcommittee overseeing CCHD. He said he has seen the value of the kind of work CCHD supports since the late 1980s when he was a pastor in South Los Angeles, a poor community with a large minority population.

He said faith-based community organizing can help people realize they have the power to make necessary changes in institutions that perpetuate injustice.

“I love the work of the organizing,” he said. “I love to have seen over the years that people think about themselves in a different way because of the work of the organizing. They begin to see themselves as leaders. They see that they are not victims. They think about (the question of) ‘How do we have some relational power here to turn things around?'”

In Baltimore, Rev. Tilghman and task force co-chair Linda Watts are working to broaden their coalition so that when hearings on the bill they have dubbed as the “Protect Our Minors Act” are scheduled, more voices can become part of the legislative process. With more people involved, more influence can be demonstrated, they said.

“It makes a difference if you have lots of people who have been adequately trained,” said Watts, a member of Ascension Lutheran Church in Towson, Maryland, longtime member of the organization.

BRIDGE Maryland is part of the Gamaliel National Network, which has 43 community and faith-based affiliates in 14 states. Named for Gamaliel, a Pharisee doctor of Jewish law who trained St. Paul and is mentioned in the New Testament, the network’s mission is to “empower ordinary people to effectively participate in the political, environmental, social and economic decisions affecting their lives.”

The Rev. Gayle Briscoe, a community organizer who is the lone BRIDGE Maryland staffer, said CCHD support has allowed the group to widen its work in strengthening public education, improving public transportation on which low-income workers depend, and boosting affordable housing alternatives.

The training helps people understand their own self-interest and why it’s important to come together in unity for the sake of justice, Rev. Briscoe said. “Everybody can’t do everything, but everybody can do something about something,” she said.

St. Vincent de Paul Parish in downtown Baltimore, is among the two dozen interfaith partners that are part of BRIDGE Maryland. Father Ray Chase, pastor, said the congregation recognizes the importance of people organizing around critical issues, especially those surrounding children.

“This attitude of the arrest of children and what their rights should be illustrates the disenfranchisement of children and we need to be very powerful advocates for their sake,” he told Catholic News Service.

BRIDGE Maryland’s work is an extension of the Pope Francis’ invitation to the faithful to go to the margins of society and build relationships to better understand the needs of others, Father Chase added.

“One of the things which BRIDGE is in support of is the breaking down of ‘we and them.’ Because when there’s ‘we and them,’ there always has to be a diminishment of one side or the other. That’s not a formula for gaining insight or being as productive as we can be,” he said.

“Every voice has a right to be heard. If we don’t believe that, then we really have to chuck the Catholic social teaching of the dignity of every being.”

Throughout its history, CCHD has helped hundreds of local organizations like BRIDGE Maryland, many of them rooted in faith communities.

Msgr. William Burke has led the Baltimore Archdiocese’s CCHD office since 1972. The 87-year-old pastor of St. Francis of Assisi Parish in the city said the program has supported grassroots efforts to reverse poverty in line with Jesus’ call for upholding human dignity.

“We know that charity is fine. It answers immediate needs. But to change the situation in which people find themselves impoverished is the ultimate goal. That’s what CCHD does,” he told CNS.

Msgr. Burke, who will retire July 1, has worked with an archdiocesan committee that assesses proposals from community groups for funding. Glyndon Bailey, who has chaired the committee for 35 years of its 49-year history, said he and his now-deceased wife became involved at Msgr. Burke’s request in 1975.

“We felt that was something we wanted to do because living in a suburban parish (in Catonsville) we didn’t get hooked up with too many people in the city. We thought we would like to do that,” he recalled.

“Our projects we support embody the spirit of the CCHD movement,” Bailey said, describing how he visited low-income communities throughout the Baltimore Archdiocese to learn about neighborhood safety, the need for affordable housing, growing hunger and the lack of jobs over the years — all concerns that were going unaddressed.

CCHD funding has enabled community organizations “to identify needs and develop leadership to address those needs,” he said.

Now 98, Bailey will step down as committee chairman when Msgr. Burke retires. He said he will continue to advocate for CCHD whenever he can.

“CCHD,” he said, “has carried out the Gospel to help people improve their lives. They have to speak for themselves because they have nobody else to speak for them.”

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The trio in a Feb. 7 discussion pointed to Pope Francis’ encouragement to overcome this imbalance in recent encyclicals in which he called for greater solidarity and sharing the goods produced from the earth rather than competing for limited resources.

The pandemic showcases such disparities as people in poor communities around the world have had less access to the coronavirus vaccines and treatment despite being disproportionately affected, explained Anta Gueye-James, Catholic Relief Services’ country representative for Senegal, Gambia and Guinea-Bissau.

While COVID-19 was the “great equalizer because it really turned the world upside down,” poor communities have lagged in gaining much attention from the world, James said.

“We need policies that ensure equitable access to medicine and especially vaccines when it comes to COVID-19,” she said in the 40-minute session.

Echoing Gueye-James’ concerns, Rachel Lustig, president and CEO, Catholic Social Services of the Diocese of Columbus, Ohio, said vulnerable people, including senior citizens, knew the economy failed to work in their favor prior to the pandemic.

So when the coronavirus swept the country, exacerbating the challenges people already were facing, Lustig said her staff agreed “we’ve got to build back in a way that reflects the values of the dignity that the Catholic Church stands for.”

That required developing an integral approach to responding not just to the pandemic, but also to hunger, lack of access to health care and difficulty in finding work, Lustig explained.

She called for more attention to the social determinants, or causes, of long-term poverty and the disadvantages people have in achieving social equitability.

“The thing about COVID-19, while it’s a health crisis, there’s an economic crisis that is happening simultaneously that’s going to far outlast the health crisis,” Lustig said. “These social determinants of health are also the social determinants of work force productivity. They’re the same social determinants of educational attainment and success.

“And so when we look at what’s going to help our community and especially people who are vulnerable, focusing on these social determinants will allow for lasting change across all dimensions of our society,” she said.

Meanwhile, in Tucson, Arizona, work at Pima County Interfaith began advocating for pandemic relief as the pandemic hit, seeing it as a natural outgrowth of its grassroots work.

Ana Chavarin, an organizer with the Catholic Campaign for Human Development-funded organization, said its community leaders quickly advocated for rental assistance for people threatened with eviction. And, after weeks of activism, members were able to convince health care providers to bring vaccines to some of the most vulnerable communities Feb. 6.

She credited local leaders for their work in neighborhoods, parishes and church congregations. She said the effort is rooted in church teaching on solidarity and recognizing the dignity of each person.

The three panelists agreed that the work toward equitable access to services anywhere requires building relationships across cultural and economic divides.

“We aren’t in this world alone. This world doesn’t belong to us. It belongs to our maker. We don’t choose where we are born. However, where we’re born defines our destiny,” Gueye-James said.

“And I always wonder if we are born in a place that gives us more, if we are born in a place that brings about opportunity, why can’t we reach out to those who were born in a place that doesn’t and try to give them a better living? Why wouldn’t we do that? To me it’s the natural thing to do. That is what our Catholic social teaching tells us,” she said.

Gueye-James suggested that such action would prevent limited distribution of the coronavirus vaccine to under-resourced countries. She urged policymakers to ensure that COVID-19 does not become something “in the rearview mirror” in developed countries while poor countries continue to struggle with the illness long into the future.

Recognizing Gueye-James’ concern, Chavarin recalled that when coronavirus testing began in Tucson, the site was established far from low-income communities. For people with a vehicle, the trip would take 40 minutes. However, for poor residents it required riding on multiple buses on a trek that took several hours in each direction.

To prevent such inequities, Chavarin urged collaboration among low-, middle- and upper-income residents to develop solutions to community challenges. While such conversations might currently be pertinent during the pandemic, they could also lead to meetings on environmental issues, jobs and education, she said.

She cited the letter to the Corinthians for inspiration in understanding the importance of building such relationships: “When one part of the body is hurting, then the whole body is hurting.”

“We need to understand,” Chavarin said, “that we are one body in need of creating those connections and having those conversations to talk about specific goals.”

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