Vatican reviewing McCarrick case, vows to pursue truth no matter what

Pope Francis prays as he leads a Lenten penance service in early March in St. Peter's Basilica at the Vatican. "No effort must be spared" to prevent future cases of clerical sexual abuse and "to prevent the possibility of their being covered up," Pope Francis said in an Aug. 20 letter addressed "to the people of God." (Stefano Rellandini/CNS, via Reuters) See POPE-ABUSE-LETTER Aug. 20, 2018.
Pope Francis prays as he leads a Lenten penance service in early March in St. Peter’s Basilica at the Vatican. “No effort must be spared” to prevent future cases of clerical sexual abuse and “to prevent the possibility of their being covered up,” Pope Francis said in an Aug. 20 letter addressed “to the people of God.” (Stefano Rellandini/CNS, via Reuters)

VATICAN CITY (CNS) — Promising a thorough review of how the Vatican handled allegations of sexual misconduct by former Cardinal Theodore E. McCarrick, the Vatican acknowledged that what happened may fall short of the procedures that are in place today.

“The Holy See is conscious that, from the examination of the facts and of the circumstances, it may emerge that choices were taken that would not be consonant with a contemporary approach to such issues. However, as Pope Francis has said: ‘We will follow the path of truth wherever it may lead,’” the Vatican said in statement released Oct. 6.

Cardinal Daniel N. DiNardo of Galveston-Houston, president of the U.S. bishops’ conference, welcomed Pope Francis’ pledge to fight attempts to cover up cases of sexual abuse and to stop offering special treatment to bishops who have committed or covered up abuse.

“On behalf of my brother bishops in the United States, I welcome the statement of Oct. 6 from the Holy See which outlines additional steps Pope Francis is taking to ensure the faithful are protected from the evil of sexual assault,” Cardinal Daniel N. DiNardo said in a statement released Oct. 7 in Rome.

The Executive Committee of the U.S. Conference of Catholic Bishops had said in August that they would seek such an investigation, and leaders of the bishops’ conference met with Pope Francis Sept. 13 to tell him how the Church in the United States has been “lacerated by the evil of sexual abuse.”

After the meeting with the pope, neither the bishops nor the Vatican mentioned an investigation. However, Cardinal DiNardo and Archbishop José H. Gómez of Los Angeles — vice president of the conference — are at the Vatican for the Synod of Bishops and are likely to meet the pope again Oct. 8.

Cardinal Daniel N. DiNardo of Galveston-Houston, president of the U.S. Conference of Catholic Bishops, (second from left), and Archbishop Jose H. Gomez of Los Angeles, vice president of the conference (third from left), arrive for a session of the Synod of Bishops on young people, the faith and vocational discernment at the Vatican Oct 5. (Paul Haring/CNS)

Renewing its commitment to uncovering the truth, the Vatican also said that information gathered from its investigation as well as “a further thorough study” of its archives regarding the former cardinal will be released “in due course.”

“Both abuse and its cover-up can no longer be tolerated and a different treatment for bishops who have committed or covered up abuse, in fact represents a form of clericalism that is no longer acceptable,” the Vatican said.

“The truth will ensure the terrible sins of the past are not repeated,” said Cardinal DiNardo. “The courage of abuse survivors who first brought the horrific truth of sexual abuse to light must continue to be matched by our courage as pastors to respond in justice.”

The U.S. cardinal’s statement was published the same day Cardinal Marc Ouellet, prefect of the Congregation for Bishops, responded to allegations by Archbishop Carlo Maria Viganò, former nuncio to the United States, that Pope Francis knew about and ignored the allegations against then-Cardinal McCarrick.

Cardinal Ouellet called Archbishop Viganò’s accusations a “political” ploy that had wounded the unity of the Church.

“Out of respect for the victims and given the need for justice, the inquiry currently underway in the United States and in the Roman Curia should provide a comprehensive and critical study of the procedures and the circumstances of this painful case in order to prevent something like it from ever happening in the future,” Cardinal Ouellet said.

Cardinal DiNardo said he and all the U.S. bishops “offer our prayers and solidarity for the Holy Father. We urge all in the Church, particularly the bishops, to reaffirm our communion with Pope Francis who is the visible guarantor of the communion of the Catholic Church.”

Pope Francis greets Cardinal Daniel N. DiNardo of Galveston-Houston, president of the U.S. Conference of Catholic Bishops, during a private meeting in 2017 at the Vatican. Pope Francis will meet Sept. 13 with Cardinal DiNardo and with Cardinal Sean P. O’Malley of Boston, president of the Pontifical Commission for the Protection of Minors, the Vatican press office announced Sept. 11. (CNS, via L’Osservatore Romano)

According to the Vatican statement, the pope ordered a preliminary investigation by the Archdiocese of New York after an allegation that Archbishop McCarrick abused a teenager 47 years ago; the allegation subsequently was found to be credible.

Pope Francis, the Vatican said, accepted Archbishop McCarrick’s resignation from the College of Cardinals after “grave indications emerged during the course of the investigation.”

In the weeks after the allegations were made public, another man came forward claiming he was abused as a child by Archbishop McCarrick and several former seminarians have spoken out about being sexually harassed by the cardinal at a beach house he had.

The Vatican statement comes more than a month after Archbishop Carlo Maria Viganò, former nuncio to the United States, released an 11-page “testimony” claiming that Church officials, including Pope Francis, failed to act on the accusations of abuse by Archbishop Theodore E. McCarrick.

In his statement Aug. 25, Archbishop Viganò said the Vatican was informed as early as 2000 — when he was an official at the Secretariat of State — of allegations that Archbishop McCarrick “shared his bed with seminarians.” Archbishop Viganò said the Vatican heard the allegations from the U.S. nuncios at the time: Archbishop Gabriel Montalvo, who served from 1998 to 2005, and Archbishop Pietro Sambi, who served from 2005 to 2011.

Archbishop Carlo Maria Viganò, former apostolic nuncio to the United States, accused Church officials, including Pope Francis, of failing to act on accusations of abuse of conscience and power by now-Archbishop Theodore E. McCarrick. Archbishop Viganò is pictured in a 2013 photo. (Bob Roller/CNS)

A 2006 letter obtained by Catholic News Service Sept. 7 suggested that then-Archbishop Leonardo Sandri, the former Vatican substitute for general affairs, acknowledged allegations made in 2000 by Fr. Boniface Ramsey, pastor of St. Joseph’s Church Yorkville in New York City, concerning Archbishop McCarrick.

Archbishop Viganò had claimed that Pope Benedict XVI later “imposed on Cardinal McCarrick sanctions similar to those now imposed on him by Pope Francis.”

“I do not know when Pope Benedict took these measures against McCarrick, whether in 2009 or 2010, because in the meantime I had been transferred to the Governorate of Vatican City State, just as I do not know who was responsible for this incredible delay,” he said.

Then-Cardinal McCarrick, he claimed, “was to leave the seminary where he was living” which, at the time, was the Redemptoris Mater Seminary in Hyattsville, Maryland, and was also “forbidden to celebrate Mass in public, to participate in public meetings, to give lectures, to travel, with the obligation of dedicating himself to a life of prayer and penance.”

However, photos and videos during the time of the alleged sanctions gave evidence that Archbishop McCarrick appeared in public with Archbishop Viganò and continued to concelebrate at large public Masses and visit the Vatican and Pope Benedict himself.

Almost a week after issuing his original accusations, Archbishop Viganò modified his claim and said Pope Benedict made the sanctions private, perhaps “due to the fact that he (Archbishop McCarrick) was already retired, maybe due to the fact that he (Pope Benedict) was thinking he was ready to obey.”


Junno Arocho Esteves and Cindy Wooden from Catholic News Service contributed to this report.

Bishops say young people need to be heard, not arrogantly lectured

Los Angeles Auxiliary Bishop Robert E. Barron leaves a session of the Synod of Bishops on young people, the faith and vocational discernment at the Vatican Oct. 5. (Paul Haring/CNS) See SYNOD-YOUNG-SANTIAGO, SYNOD-BARRON-ONAH and SYNOD-BRIEFING Oct. 5, 2018.
Los Angeles Auxiliary Bishop Robert E. Barron leaves a session of the Synod of Bishops on young people, the faith and vocational discernment at the Vatican Oct. 5. (Paul Haring/CNS)

By Junno Arocho Esteves
Catholic News Service

VATICAN CITY (CNS) — The Catholic Church needs to communicate the beauty and intelligence of faith to young men and women without resorting to condescending and aggressive methods, Auxiliary Bishop Robert Barron of Los Angeles told members of the Synod of Bishops.

A “renewed apologetics and catechesis” can help young people who are tempted to leave the Church due to convictions “that religion is opposed to science or that it cannot stand up to rational scrutiny, that its beliefs are outmoded, a holdover from a primitive time, that the Bible is unreliable, that religious belief gives rise to violence and that God is a threat to human freedom,” Bishop Barron said in his speech to the synod Oct. 4.

“I hope it is clear that arrogant proselytizing has no place in our pastoral outreach, but I hope it is equally clear that an intelligent, respectful and culturally sensitive explication of the faith (‘giving a reason for the hope that is within us’) is certainly a ‘desideratum (desire),’” he said.

Later that evening, Bishop Barron joined Nigerian Bishop Godfrey Igwebuike Onah of Nsukka at an event dedicated to the synod on youth, faith and vocational discernment.

The University of Notre Dame’s Center for Ethics and Culture sponsored the event in Rome.

Seven Notre Dame students spoke at the event about their faith, highlighting their positive experiences while also expressing their concerns that internal divisions and the scandal of sexual abuse are wounding the Church.

Bishop Onah, 62, told participants it was important for bishops to listen to young men and women, otherwise the synod risks becoming a meeting of “only old people” talking about young people.

“As one bishop rightly pointed out,” he said, “sometimes we talk about our own experience of youth thinking that it corresponds with the present experience of young people, not remembering that our experience 30, 40, 50, 60 years ago is quite different from the experience of young people today.”

Bishops and youth delegates leave a session of the Synod of Bishops on young people, the faith and vocational discernment at the Vatican Oct 5. (Paul Haring/CNS)

Nevertheless, Bishop Onah added, “even though many old people are talking about youth, it is still positive that they are doing that.”

The Nigerian bishop said he was moved by the testimonies of the students, including Aly Cox, a Notre Dame law student, who said that the Church — wounded by the scandal of division and abuse — “is in need of healing.”

Bishop Onah said that like Christ’s wounds, which were still visible after his resurrection, the Church’s wounds do “not deprive the Church from being a healer.”

“The wounds on the body of the Church, the wounds on the body of Christ, will never destroy the Church,” he said. “That is my feeling because that body is risen.”

He also said one root of the scandal is that seminarians, priests and bishops are “wrongly made to believe that we are different.”

“We are not (different),” Bishop Onah said. “We are struggling with the same emotions, the same passions and rejoicing over the little achievements we make on our road to holiness as you do.”

If Church leaders had realized that sooner, he added, “we wouldn’t have had to cause all this harm in hiding the fact that we are just men, ordinary men.”

Earlier that day, Bishop Barron told the synod that his work as founder of Word on Fire Catholic Ministries confirmed that inadequate education about Church teaching is among the “crucial stumbling blocks to the acceptance of the faith among young people.”

Among the major religions, he explained, “Catholicism was second to last in passing on its traditions,” and the “army of our young who claim that religion is irrational is a bitter fruit of this failure in education.”

While some may view apologetics as “something rationalistic, aggressive, condescending,” he said he would propose a new way of explaining and defending religious doctrine that “would not be imposed from above but would rather emerge organically from below, a response to the yearning of the mind and the heart.”

The works of St. Thomas Aquinas, for example, often emerged from lively debates over disputed questions “that stood at the heart of the educational process in the medieval university,” he said. “Thomas was deeply interested in what young people were really asking. So should we.”

He also told the members of the Synod of Bishops that, without “denigrating the sciences,” a renewed catechesis can show young men and women that there are “non-scientific and yet eminently rational paths that conduce toward knowledge of the real.”

Bishop Barron said the beauty of faith as depicted in music, art, architecture and liturgy as well as the compelling lives of the saints can also provide “a powerful matrix for evangelization.”

The Church, he said, “must walk with young people, listen to them with attention and love, and then be ready intelligently to give a reason for the hope that is within us. This, I trust, will set the hearts of the young on fire.”

‘Every Life: Cherished, Chosen, Sent’ is theme of Respect Life Month

WASHINGTON (CNS) — Each year the U.S. Catholic Church observes October as Respect Life Month, which calls Catholics “to cherish, defend and protect those who are most vulnerable, from the beginning of life to its end, and at every point in between,” said the chairman of the bishops’ pro-life committee.

For this year’s pro-life observance “we become even more aware of the need for messengers of God’s love and instruments of his healing” due to the clergy sex abuse crisis and other assaults on human dignity, New York Cardinal Timothy M. Dolan said Oct. 3.

As the church approaches Respect Life Sunday, “our hearts are heavy with revelations of how those who should be most trustworthy have not only failed in this regard but have inflicted immense evil,” he said.

As Cardinal Daniel N. DiNardo of Galveston-Houston, president of the U.S. Conference of Catholic Bishops, said, “The body of Christ is lacerated,” added Cardinal Dolan, who heads USCCB Committee on Pro-life Activities.

The theme for this year’s Respect Life Month is “Every Life: Cherished, Chosen, Sent,” which highlights “our call to build a culture of life as missionary disciples, the cardinal said.

The USCCB Secretariat of Pro-life Activities provides English- and Spanish-language resources for observing the month and to use all year at www.usccb.org/respectlife. Among the resources are:

There also are articles on Catholic teaching on several life issues, including abortion, disabilities, assisted suicide, end of life, contraception and abortion healing.

This year’s theme draws on the story of Our Lady of Guadalupe and St. Juan Diego. Mary appeared to him as a pregnant indigenous woman. She “sent him with miraculous flowers in his cloak to tell the bishop to build a church where people could receive her Son and her loving, tender care. ”

“By embracing the mission entrusted to him, St. Juan Diego helped bring Christ’s transforming love to cultures gripped by oppression and death,” says the reflection. “Like St. Juan Diego, let us embrace our daily mission to help others encounter God’s transforming, life-giving love.”

Cardinal Dolan said: “We are called and sent to be messengers of God’s love, treating one another as cherished and chosen by Him. In doing so, we help build a culture that respects all human life. The Body of Christ needs you. The world needs you.”

Open skies: Vatican Observatory preparing public stargazing tour

By Carol Glatz
Catholic News Service

VATICAN CITY (CNS) — When people ask why the Vatican has an observatory, one Jesuit priest says it’s because it cannot afford a particle accelerator.

The nerdy quip by the Vatican Observatory’s vice director, Jesuit Father Paul Mueller, has become his signature response to people’s inevitable surprise when they discover that popes have stockpiled telescopes, and the Church does not oppose science — even if it won’t buy a 16-mile long, multibillion-dollar particle accelerator.

Eleven Jesuit astronomers live, work and pray together year-round as they conduct top-notch research either at the modern Mount Graham International Observatory in Arizona or at their historic headquarters on the grounds of the papal summer villa and gardens in Castel Gandolfo near Rome.

“Science is part of our life; for us there is no conflict, no tension” with their Catholic faith and religious vocation, said Fr. Mueller, a U.S. priest who has degrees in physics, history, philosophy and theology and a doctorate in the history and philosophy of science.

Jesuit Father Gabriele Gionti, an astronomer, talks about a 1935 Zeiss telescope during a tour for media representatives of the Vatican observatory at the papal villa at Castel Gandolfo, Italy, Sept. 28. (Paul Haring/CNS)He spoke to Catholic News Service Sept. 30 during a Vatican-led tour of the observatory’s facilities at the papal villa.

Reporters were treated to a full tour of the four observatory domes and telescopes housed in two separate buildings — one being the papal summer residence itself with a stunning view of Lake Albano below and the other being a newly refurbished building nestled within the wooded gardens.

The recently renovated facility houses the now fully restored Carte du Ciel (Celestial Map) telescope from 1891, a Schmidt telescope from 1957 and a new exhibit showcasing a number of historical scientific instruments, artifacts and meteorites from the observatory’s collections.

The plan is to open the unique space to the public starting in the summer 2019 with visits organized by the Vatican Museums.

Fr. Mueller said one idea would be to have groups tour the villa’s garden, have dinner and then open one of the observatory domes for a night of stargazing. The Vatican Museums already organize special tours of the papal villa and gardens at Castel Gandolfo.

A journalist takes a photo of the 1891 Carte du Ciel (Celestial Map) telescope during a tour for journalists of the Vatican observatory at the papal villa at Castel Gandolfo, Italy, Sept. 28. The telescope was used by the Vatican for its part in an international survey of the night sky. (Paul Haring/CNS)

The observatory traces its origins back to an observational tower erected at the Vatican by Pope Gregory XIII in 1578 in preparation for reforming the Western calendar. Over time, a number of posts for celestial observation were set up along the Vatican walls and elsewhere in Rome, such as atop the Church of St. Ignatius where Jesuit Father Angelo Secchi — the father of astrophysics — conducted much of his work.

Pope Leo XIII formally established the Vatican Observatory — placed on a hillside behind the dome of St. Peter’s Basilica — in 1891 as a visible sign of the Church’s centuries-old support for science.

The pope’s main observatory, by now entrusted to the Jesuits, was eventually moved to the papal summer residence in Castel Gandolfo in 1935. Two observational domes were built on the top of the pope’s summer villa to house two Zeiss telescopes purchased that year.

While the details and starting dates of the star-watching tour still have to be worked out, Fr. Mueller said it will offer a great way to make the historical treasures, work and achievements of the Vatican Observatory more “public and visible.”

Jesuit Father Paul Mueller, vice director of the Vatican Observatory, talks about the history of the observatory during an observatory tour for journalists in Castel Gandolfo, Italy, Sept. 28. (Paul Haring/CNS)

The Carte du Ciel telescope was moved in 1942 from the Leonine Tower in Vatican City to the papal villa and, in 1957, it was joined by a Schmidt wide-angle telescope that Pope Pius XII purchased with his own money as a gift to the observatory, astronomer Jesuit Father Gabriele Gionti told reporters.

The Jesuit observatory staff set up a second research center in Tucson, Arizona, in 1981 after Italian skies got too bright for nighttime observation. And in 1993, in collaboration with Steward Observatory, they completed the construction of the Vatican Advanced Technology Telescope on Mount Graham — considered one of the best astronomical sites in the continental United States.

Visitors who participate in next year’s sky-watching tour at the papal gardens are expected to use what Fr. Mueller called “the jewel” of their observatory — the Carte du Ciel telescope. It was purchased after Italian astronomer and meteorologist, Barnabite Father Francesco Denza, easily convinced Pope Leo in the late 1800s to let the Holy See take part in an international survey of the night sky.

The Vatican was one of about 18 observatories around the world that spent the next several decades taking thousands of glass-plate photographs with their telescopes and cataloging data for the massive project. Sisters of the Holy Child Mary Emilia Ponzoni, Regina Colombo, Concetta Finardi and Luigia Panceri helped map and catalog nearly half a million stars for the Vatican’s assigned slice of the sky.

A display showing the planets is seen at the Vatican observatory at the papal villa at Castel Gandolfo, Italy, Sept. 28. (Paul Haring/CNS)

A space systems consultant engineer and associate member of the observatory, Claudio Costa, oversaw the telescope’s recent restoration. He was the last person to use the historic telescope before it fell into disuse in the 1980s and he was the first to use it after restorers got it fully functioning again.

Soon, the staff hopes it will be the public’s turn to peek through this piece of history and view the heavens in a whole new way.

“When we use the telescopes to examine the heavens, that’s a kind of worship,” Fr. Mueller said.

Science, he said, is searching for the truth, which exists in “two books: the book of Scripture and the book of nature.”

While people may struggle to make sense of what they see, in the end, the priest said, “the truth is one, (the books) cannot disagree because God is the author of both books.”

Archbishop urges synod to use care with language, especially on sexuality

Archbishop Charles J. Chaput of Philadelphia and Archbishop Anthony Fisher of Sydney leave the opening session of the Synod of Bishops on young people, the faith and vocational discernment at the Vatican Oct 3. (Paul Haring/CNS) See POPE-SYNOD-BEGINS Oct. 3, 2018.
Archbishop Charles J. Chaput of Philadelphia and Archbishop Anthony Fisher of Sydney leave the opening session of the Synod of Bishops on young people, the faith and vocational discernment at the Vatican Oct 3. (Paul Haring/CNS)

By Cindy Wooden
Catholic News Service

VATICAN CITY (CNS) — Archbishop Charles J. Chaput of Philadelphia told members of the Synod of Bishops their task was to help young people understand Catholic teaching on sexuality and to avoid using terms like “LGBTQ” that make it seem as if the Church categorizes people that way.

The working document for the Oct. 3-28 synod on “young people, the faith and vocational discernment” used the acronym for lesbian, gay, bisexual and transgender once. It said:

“Some LGBT youths, through various contributions that were received by the General Secretariat of the synod, wish to ‘benefit from greater closeness’ and experience greater care by the Church, while some bishops’ conferences ask themselves what to suggest ‘to young people who decide to create homosexual instead of heterosexual couples and, above all, would like to be close to the Church.’”

The text of Archbishop Chaput’s speech was published online by catholicherald.co.uk; his office confirmed the text was his.

The archbishop, a member of the synod’s permanent committee, told the synod that “what the Church holds to be true about human sexuality is not a stumbling block. It is the only real path to joy and wholeness.”

And, he said, for the Church “there is no such thing as an ‘LGBTQ Catholic’ or a ‘transgender Catholic’ or a ‘heterosexual Catholic,’ as if our sexual appetites defined who we are.”

Because there are not “discrete communities of differing but equal integrity” within the Church, he said, “it follows that ‘LGBTQ’ and similar language should not be used in Church documents, because using it suggests that these are real, autonomous groups, and the Church simply doesn’t categorize people that way.”

During a synod session that included several speeches recognizing ways in which Church members have failed the younger generation, Archbishop Chaput cited “a combination of ignorance, cowardice and laziness in forming young people to carry the faith into the future.”

“Explaining why Catholic teaching about human sexuality is true, and why it’s ennobling and merciful, seems crucial to any discussion of anthropological issues,” the archbishop said. “Yet it’s regrettably missing” from the synod’s working document, which participants will use as the basis of their discussions and will amend to form a final text.

“The elders of the faith community have the task of passing the truth of the Gospel from age to age, undamaged by compromise or deformation,” the archbishop said.

“The clergy sexual abuse crisis is precisely a result of the self-indulgence and confusion introduced into the Church in my lifetime, even among those tasked with teaching and leading,” he said. “And minors — our young people — have paid the price for it.”

Catholics believe that “who we are as creatures, what it means to be human, why we should imagine we have any special dignity at all” are all questions that find their ultimate answer “only in the person of Jesus Christ, redeemer of man.”

“If we lack the confidence to preach Jesus Christ without hesitation or excuses to every generation, especially to the young,” he told the synod, “then the Church is just another purveyor of ethical pieties the world doesn’t need.”

Feast of St. Francis of Assisi

A statue of St. Francis sits on the right side of the altar in San Francisco de Asís Parish in Flagstaff. (Lisa Dahm/CATHOLIC SUN)
A mural of St. Francis is on the wall of San Francisco de Asís Church in Flagstaff. (Lisa Dahm/CATHOLIC SUN)
A statue of St. Francis sits on the right side of the altar in San Francisco de Asís Parish in Flagstaff. (Lisa Dahm/CATHOLIC SUN)

Oct. 4

The son of a wealthy Italian merchant, Francis was a playboy who experienced a profound conversion after going to war for Assisi, being imprisoned, and enduring a debilitating illness.

He renounced his family and riches, and lived a life of radical poverty and service because he believed Christ had asked him to. He founded the new mendicant Order of Friars Minor, or Franciscans, and helped found the Poor Clares and Franciscan Third Order.

Pope Pius XII said Francis could be called “a second Christ” and in 2013 Argentine Cardinal Jorge Mario Bergoglio took this medieval saint’s name when he was elected pope.

Prayer of St. Francis of Assisi

Lord, make me an instrument of your peace.
Where there is hatred, let me sow love;
where there is injury, pardon;
where there is doubt, faith;
where there is despair, hope;
where there is darkness, light;
and where there is sadness, joy.

O Divine Master, grant that I may not so much seek
to be consoled as to console;
to be understood as to understand;
to be loved as to love.

For it is in giving that we receive;
it is in pardoning that we are pardoned;
and it is in dying that we are born to eternal life. Amen.

Francis is the patron of animals, environmentalists, merchants and Catholic Action, and also a patron of Italy.

San Francisco de Asís Parish and School in Flagstaff, St. Francis of Assisi Parish in Bagdad, St. Francis of Assisi Parish in Seligman, St. Francis of Assisi Native American Mission in Ak Chin and St. Francis of Assisi Native American Mission in Scottsdale and St. Francis Catholic Cemetery are all under his patronage. He is also the patron of several religious communities serving in the diocese, including:

He is also the patron of several religious communities serving in the diocese, including:

Palestinian Catholic, modeling St. Francis, cares for abused animals

Diana Babish pets a dog being held by Younis Jubran Oct. 3 outside Babish’s animal shelter in Beit Sahour, West Bank. (CNS photo/Debbie Hill)

By Judith Sudilovsky
Catholic News Service

BETHLEHEM, West Bank (CNS) — God gives everyone a mission, Diana George Babish said as she fielded a phone call about a dog who had been shot in Hebron. The mission God gave her is to take care of the abused and abandoned animals in the West Bank and the Gaza Strip, she said.

A statue of St. Francis of Assisi, patron of animals and the environment, is seen at Our Lady of the Island Shrine in Manorville, N.Y. The saint’s feast is celebrated Oct. 4. (CNS photo/Gregory A. Shemitz)

“God is pushing me to do this work. I believe it is something sacred,” said Babish, who uses an image of St. Francis surrounded by animals for her online profile.

Babish, a Catholic, admitted that it is not an easy mission in a place where, traditionally, society gives little importance to treating animals with compassion and routinely considers government-approved shooting and poisoning of stray animals as the best solution to population control.

“It is very difficult for me with the culture here; it is a very closed mentality,” she said. She spoke to Catholic News Service as she was trying to coordinate the injured dog’s transportation to her animal shelter in Beit Sahour, a village adjacent to Bethlehem.

“They continue to poison and shoot dogs because they don’t consider their lives to be of value.”

Her day began with the rescue of a 3-week-old puppy who was being kicked around like a ball by a group of schoolboys.

A few years ago, she traveled to Assisi, Italy, and she said she continues to draw strength for her work from the pilgrimage.

“Until now the pigeons still stay on his statue,” she said. “If God did not want anyone to take care of animals, he would not have given that mission to St. Francis.”

Diana Babish poses with a puppy outside her animal shelter Oct. 3 in Beit Sahour, West Bank. (CNS photo/Debbie Hill)

Last year Babish, who is in her late 40s, quit her day job as a bank manager to dedicate herself full time to running the first animal shelter in the West Bank, the Animal and Environment Association–Bethlehem Palestine, which she established in 2013.

In addition to $13,700 she received in donations, Babish used $20,000 of her own money to build the shelter. Currently it is run solely on donations and other forms of assistance, some of which also come from Israeli animal rescue organizations and individuals. Many of the dogs and cats she has rescued have been adopted or are being fostered by Israelis. By early October, she had rescued more than 400 dogs and more than 100 cats from the streets of West Bank cities. Recently she sent 15 dogs for adoption to Canada.

Babish has many critics within Palestinian society, including members of her own family, who complain that she is working with Israelis and spending her efforts on animals rather than people. Some charge her with profiting from the donations she receives, she said.

Still, Babish brushes off the insults and accusations thrown at her.

“If we had vets here in Palestine who had the proper equipment and treatments to care for the animals, or people who would adopt the dogs, I would leave them here. But Palestinians don’t want street dogs, most only want pure-bred dogs,” she said. “We in the rescue community put aside politics for the well-being of the animals. I tell (my critics) God gives each one of us our mission, and there are a lot of organizations taking care of people. My mission is to take care of the animals, the most vulnerable beings in the world.”

It was close to 9:30 p.m. and she had not yet eaten her dinner. She was working out the logistics of how to take three puppies and one adult dog to their foster homes in central Israel, then take other animals to a veterinary clinic to be treated and neutered. She also was preparing travel papers for a cat who was to be flown to her new home in Sweden.

Diana Babish carries cats in crates to a truck from her animal shelter Oct. 3 in Beit Sahour, West Bank. (CNS photo/Debbie Hill)

Babish has 11 board members, 13 general members and two workers who help her in the day-to-day work at the shelter. Slowly she is making inroads into changing societal views about animals and rescue, she said.

The reality of life as a Palestinian is never far, though, and Babish must have an Israeli travel permit to go into Israel. She and a driver make rounds in Israel several times a week.

“A lot of (Palestinians) start to see that animals are very important. I am raising awareness through Facebook, fighting animal abuse,” she said. Some of her posts have received 14,000 views, she said. “Step-by-step I am creating more soldiers to fight for the sake of animals.”

Be lifeline of hope for youth alienated from Church, pope tells synod

VATICAN CITY (CNS) — Setting the stage for a monthlong gathering of bishops, Pope Francis urged synod fathers not to be crushed by “prophets of doom,” but to be the signs of hope and joy for which today’s young people yearn.

“Anointed by hope, let us begin a new ecclesial meeting,” he said in his homily at Mass Oct. 3, opening the Synod of Bishops, which was to meet until Oct. 28 to discuss “young people, the faith and vocational discernment.”

The synod comes just a week and a half after the National V Encuentro, which also focused on engaging youth and young adults in the Church.

Filled with hope and faith, he said, the synod members can “broaden our horizons, expand our hearts and transform those frames of mind that today paralyze, separate and alienate us from young people, leaving them exposed to stormy seas, orphans without a faith community that should sustain them, orphans devoid of a sense of direction and meaning in life.”

A young adult delegate and bishops leave the opening session of the Synod of Bishops on young people, the faith and vocational discernment at the Vatican Oct 3. (Paul Haring/CNS)

Among the hundreds of synod participants and thousands of guests celebrating Mass in St. Peter’s Square were two bishops from mainland China, the first from the communist country to attend a synod. With his voice shaking, the pope offered them “our warm welcome: the communion of the entire episcopate with the Successor of Peter is yet more visible thanks to their presence.”

Standing in front of St. Peter’s Basilica, which was decorated with a tapestry depicting St. Michael the Archangel battling the devil and one of St. Joseph holding the baby Jesus, Pope Francis told synod participants that young people want help in facing today’s challenges and need their commitment “to work against whatever prevents their lives from growing in a dignified way.”

“They ask us and demand of us a creative dedication, a dynamism which is intelligent, enthusiastic and full of hope,” he said. “They ask us not to leave them alone in the hands of so many peddlers of death who oppress their lives and darken their vision.”

He reminded the bishops that when most of them were young, Blessed Paul VI called on them during the Second Vatican Council to lead the way in renewing the world through Christ.

Young people walk away after presenting offertory gifts to Pope Francis during the opening Mass of the Synod of Bishops on young people, the faith and vocational discernment at the Vatican Oct 3. (Paul Haring/CNS)

Quoting the soon-to-be saint’s message to young people in 1965, the pope recalled how the Church was depending on them — as young people of the day and the future of the Church — to “express your faith in life” and faith in “a good and just God.”

The late pope, he said, called on them to be open to the world, listen to and serve their brothers and sisters, “fight against all egoism. Refuse to give free course to the instincts of violence and hatred which beget wars and all their train of miseries. Be generous, pure, respectful and sincere, and build in enthusiasm a better world than your elders had.”

The memory of Blessed Paul’s appeal and of the bishops’ own youthful faith and passion for Christ must be rekindled “and renew in us the capacity to dream and to hope,” Pope Francis said. “For we know that our young people will be capable of prophecy and vision to the extent that we, who are already adult or elderly, can dream and thus be infectious in sharing those dreams and hopes that we carry in our hearts.”

May this memory never be “extinguished or crushed by the prophets of doom and misfortune, by our own shortcomings, mistakes and sins,” he added.

Archbishop Charles J. Chaput of Philadelphia talks with Cardinal Christoph Schonborn of Vienna, Austria, before the opening session of the Synod of Bishops on young people, the faith and vocational discernment at the Vatican Oct 3. (Paul Haring/CNS)

The pope asked synod members to participate in the upcoming discussions with an “attitude of docile listening to the voice of the Spirit” and to each other “to discern together what the Lord is asking of His Church.”

“This demands that we be really careful against succumbing to a self-preservation and self-centeredness which gives importance to what is secondary, yet makes secondary what is important,” the pope said.

With love for the Gospel and the faithful, synod members must aim to follow God’s will and “an even greater good that will benefit all of us. Without this disposition, all of our efforts will be in vain.”

“The gift of that ability to listen, sincerely and prayerfully, as free as possible from prejudice and conditioning, will help us to be part of those situations which the people of God experience,” he said.

A couple waits for the start of Pope Francis’ celebration of the opening Mass of the Synod of Bishops on young people, the faith and vocational discernment at the Vatican Oct 3. (Paul Haring/CNS)

Listening to God and listening to the people reflecting on what they hear God calling them to is the approach the synod should take, the pope said, because it will protect “us from the temptation of falling into moralistic or elitist postures, and it protects us from the lure of abstract ideologies that never touch the realities of our people.”

Among the prayers of the faithful was, in Chinese, the prayer that the spirit of wisdom and discernment help the pope and bishops “seek the truth with an open heart and in all things be obedient” to God’s will.

At the end of Mass, the pope walked along the rows, greeting and speaking briefly one-by-one with the bishops and special delegates attending the synod. He also greeted the faithful and visitors in the square from his popemobile as the bells of the basilica rang.

Among those in St. Peter’s Square was Dcn. Javier Ayala of Santiago, Chile, a member of the Legionaries of Christ, studying in Rome.

He told Catholic News Service it was now “time for the bishops to reflect on these conclusions and to find the best way to reach out to young people.”

Pope Francis addresses the opening session of the Synod of Bishops on young people, the faith and vocational discernment at the Vatican Oct 3. (Paul Haring/CNS)

Dcn. Ayala, who is to be ordained a priest in Rome next year, assisted in the presynod process of collecting thousands of responses to a questionnaire and feedback via social media from young people; he also took part in a presynod meeting of young people in Rome in March.

“The Church is a mother and she knows that there are many young people outside and wants to call them; she wants to invite them because (the Church) isn’t just another institution. She wants to lead them to Jesus Christ who is the way, the truth and the life,” he said.

Many young people, he told CNS, said they need to be accompanied and need witnesses who are “happy, humble and close.”

“We shouldn’t expect precise solutions from the synod nor calculations,” he said. The point of the synod is “to keep reflecting on the best pastoral ways to reach young people. I don’t think this is an ending point, but rather a starting point that is part of the new evangelization of the Church.”

Byzantine Catholic Archbishop William C. Skurla of Pittsburgh and former bishop of the Byzantine Eparchy of Phoenix (center), Ukrainian Catholic Bishop Bryan Bayda of Saskatoon, Saskatchewan (right) and other prelates arrive for Pope Francis’ celebration of the opening Mass of the Synod of Bishops on young people, the faith and vocational discernment at the Vatican Oct 3. (Paul Haring/CNS)

Pope asks bishops, young people to drop their prejudices as synod begins

At the synod’s first working session, Pope Francis asked bishops to be bold, honest, open-minded, charitable and, especially, prayerful. While many young people think no older person has anything useful to teach them for living today, the pope said, the age of the bishops, combined with clericalism, can lead “us to believe that we belong to a group that has all the answers and no longer needs to listen or learn anything.”

“Clericalism is a perversion and is the root of many evils in the Church,” Pope Francis said. “We must humbly ask forgiveness for this and above all create the conditions so that it is not repeated.”

The pope formally welcomed 267 bishops and priests as voting members of the synod, eight fraternal delegates from other Christian churches and another 72 young adults, members of religious orders and lay men and women observers and experts at the synod, which will meet through Oct. 28.

He also thanked the thousands of young people who responded to a Vatican questionnaire, participated in a presynod meeting in March or spoke to their bishops about their concerns. With the gift of their time and energy, he said, they “wagered that it is worth the effort to feel part of the Church or to enter into dialogue with her.”

They showed that, at least on some level, they believe the Church can be a mother, teacher, home and family to them, he said. And they are asserting that “despite human weaknesses and difficulties,” they believe the Church is “capable of radiating and conveying Christ’s timeless message.”

Los Angeles Auxiliary Bishop Robert E. Barron is seen during the opening session of the Synod of Bishops on young people, the faith and vocational discernment at the Vatican Oct 3. (Paul Haring/CNS)

“Our responsibility here at the synod,” the pope said, “is not to undermine them, but rather to show that they are right to wager: It truly is worth the effort, it is not a waste of time!”

Pope Francis began the synod with an invitation that every participant “speak with courage and frankness” because “only dialogue can help us grow.”

But he also asked participants to be on guard against “useless chatter, rumors, conjectures or prejudices” and to be humble enough to listen to others.

Many of the synod participants arrived in Rome with the text of the three-minute speech they intended to give, but the pope asked them “to feel free to consider what you have prepared as a provisional draft open to any additions and changes that the synod journey may suggest to each of you.”

A willingness to “change our convictions and positions,” he said, is “a sign of great human and spiritual maturity.”

The synod is designed to be an “exercise in discernment,” the pope told them. “Discernment is not an advertising slogan, it is not an organizational technique or a fad of this pontificate, but an interior attitude rooted in an act of faith.”

Pope Francis accepts offertory gifts as he celebrates the opening Mass of the Synod of Bishops on young people, the faith and vocational discernment at the Vatican Oct 3. (CNS, via Vatican Media)

Discernment “is based on the conviction that God is at work in world history, in life’s events, in the people I meet and who speak to me,” he said. It requires listening and prayer, which is why the pope has added a rule that after every five speeches there will be a three-minute pause for silent reflection and prayer.

Listening to the Spirit, listening to God in prayer and listening to the hopes and dreams of young people are part of the Church’s mission, the pope said. The preparatory process for the synod “highlighted a Church that needs to listen, including to those young people who often do not feel understood by the Church” or feel they “are not accepted for who they really are, and are sometimes even rejected.”

Listening to each other, especially young people and bishops listening to each other, he said, is the only way the synod can come to any helpful suggestions for leading more young people to the faith or for strengthening the faith of young people involved in Church life.

“Adults should overcome the temptation to underestimate the abilities of young people and (should) not judge them negatively,” he said. “I once read that the first mention of this fact dates back to 3000 B.C. and was discovered on a clay pot in ancient Babylon, where it is written that young people are immoral and incapable of saving their people’s culture.”

Cardinal Leonardo Sandri, prefect of the Congregation for Eastern Churches, talks with Cardinal Luis Antonio Tagle of Manila, Philippines, before the opening session of the Synod of Bishops on young people, the faith and vocational discernment at the Vatican Oct 3. Also pictured is Cardinal Wilfrid Napier of Durban, South Africa, right. (Paul Haring/CNS)

Young people, too, he said, must “overcome the temptation to ignore adults and to consider the elderly ‘archaic, outdated and boring,’ forgetting that it is foolish always to start from scratch as if life began only with each of them.”

Pope Francis, who was asked by some bishops to postpone the synod because of the clerical sexual abuse scandal, said he knows the present moment is “laden with struggles, problems, burdens. But our faith tells us that it is also the ‘kairos’ (opportune moment) in which the Lord comes to meet us in order to love us and call us to the fullness of life.”

The goal of the synod, Pope Francis said, is not to prepare a document — synod documents, he said, generally are “only read by a few and criticized by many” — but to identify “concrete pastoral proposals” that would help all Church members reach out to, walk with and support the faith of young people.

In other words, he said, the goal is “to plant dreams, draw forth prophecies and visions, allow hope to flourish, inspire trust, bind up wounds, weave together relationships, awaken a dawn of hope, learn from one another and create a bright resourcefulness that will enlighten minds, warm hearts, give strength to our hands and inspire in young people — all young people, with no one excluded — a vision of the future filled with the joy of the Gospel.”


Contributing to this story was Carol Glatz, Junno Arocho Esteves and  Cindy Wooden at the Vatican.

Poll: Pope’s favorability numbers down, and worse for handling of abuse

Pope Francis addresses the opening session of the Synod of Bishops on young people, the faith and vocational discernment at the Vatican Oct 3. In an Oct. 2 Pew Research Center poll, U.S. Catholics by a 2-to-1 margin feel Pope Francis is doing a fair or poor job on the clergy sex abuse issue. (Paul Haring/CNS) See POPE-SYNOD-BEGINS Oct. 3, 2018.
Pope Francis addresses the opening session of the Synod of Bishops on young people, the faith and vocational discernment at the Vatican Oct 3. In an Oct. 2 Pew Research Center poll, U.S. Catholics by a 2-to-1 margin feel Pope Francis is doing a fair or poor job on the clergy sex abuse issue. (Paul Haring/CNS)
The full Pew Survey on the pope’s favorability ratings among U.S. Catholics can be found here.
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By Mark Pattison
Catholic News Service

WASHINGTON (CNS) — With Pope Francis midway into the sixth year of his pontificate, the percentage of U.S. Catholics who view him favorably, while still strong, is noticeably down.

And, compared to a January poll by the Pew Research Center that showed Catholics being evenly split on how well Pope Francis has handled the issue of clergy sex abuse, numbers in the new poll, released Oct. 2, show that twice as many Catholics feel he is doing only a fair or poor job on the issue than say he is doing a good or excellent job.

The overall favorability number for the pope is 72 percent, split between 42 percent of Catholics who see him “mostly favorable” and 30 percent who view him “very favorable.” The latter number down a third from the last Pew poll last January, when Pope Francis had been at 84 percent favorability. The 72 percent figure is lower than Pew’s favorability findings for Pope Benedict XVI except for its first poll asking the question shortly after Pope Benedict assumed the papacy in 2005.

Pope Francis’ lowest favorability numbers are among Catholic men, at 66 percent, and Catholic Republicans or those who lean Republican, at 61 percent. They are highest among Catholic Democrats or those who lean Democratic, at 83 percent, and Catholic women, at 77 percent. The percentage of Catholics overall who view him unfavorably, though, more than doubled, from 9 percent to 20 percent.

“The new study also shows that U.S. Catholics’ views of Pope Francis are increasingly polarized along political lines,” said the Pew report on its poll. “For instance, in 2014, there was virtually no difference in views of Pope Francis” between Democrats and Republicans, with the latter giving him a 90 percent favorable rating and Democrats giving him an 87 percent mark.

The pope’s favorability numbers also suffered among white evangelical Protestants, from 52 percent in January to 32 percent in September; white mainline Protestants, from 67 percent to 48 percent; and religiously unaffiliated adults, from 58 percent to 53 percent. Still, 51 percent of all Americans view him favorably.

Sixty-two percent of Catholics believe Pope Francis is doing only a fair or poor job handling the abuse crisis, compared to 46 percent in January. Those who believe he is doing an excellent or good job shrunk from 45 percent in January to 31 percent in September.

The drop is most pronounced among men and Catholics ages 18-49, with both groups registering under 30 percent in the latest poll who say he is doing a good or excellent job, although the numbers among those who attend Mass at least weekly nosedived from 71 percent to 34 percent.

In other areas of Church life, Catholics gave Pope Francis higher marks, although those numbers also declined.

In terms of standing up for traditional morals, 56 percent said the pope was doing an excellent or good job, down from 81 percent in the first Pew poll assessing Catholic opinion of Pope Francis in 2014, while those who say he is doing only a fair or poor job more than doubled from 15 percent to 36 percent.

When it comes to spreading the Catholic faith, Pope Francis dipped from 81 percent in 2014 to 56 percent in September among those saying he is doing a good or excellent job, while those who say he is doing only fair or poor climbed from 14 percent to 27 percent.

On the issue of appointing new bishops and cardinals, Pope Francis dropped from 58 percent in the “good/excellent” category in January to 43 percent in that category in September, while those who say he is doing only a fair or poor job rose from 24 percent to 39 percent.

The poll was taken in the wake of allegations by Archbishop Carlo Maria Viganò, the former papal nuncio to the United States, that Pope Francis knew about restrictions having been placed on the ministry of then-Cardinal Theodore E. McCarrick over allegations of sexual misconduct yet did nothing about them. Archbishop Viganò has demanded that the pope resign in the wake of his charges.

The results were based on phone interviews conducted Sept. 18-24 of 1,754 Americans, including 336 Catholics. The margin of error for all poll respondents is 2.7 percentage points, and 6.2 percentage points for Catholics, while the margin of error is larger for subgroups within the Catholic sample, peaking at 10.2 percent for Catholics ages 18-49 and those who attend Mass at least weekly.

Love can make darkness of euthanasia disappear, pope says

A terminally ill man in Banda Aceh, Indonesia, is seen with his wife May 4, 2017. He asked the Indonesian court to grant him legal permission for euthanasia. (Hotli Simanjuntak/CNS, via EPA)
A terminally ill man in Banda Aceh, Indonesia, is seen with his wife May 4, 2017. He asked the Indonesian court to grant him legal permission for euthanasia. (Hotli Simanjuntak/CNS, via EPA)

By Junno Arocho Esteves
Catholic News Service

VATICAN CITY (CNS) — Caring for the sick, especially those near death, cannot be reduced simply to giving them medicine, but must include providing healing and comfort that gives their lives value and meaning, Pope Francis said.

“Serene and participatory human accompaniment” of terminally ill patients is crucial at a time when there is a “nearly universal” push for legalizing euthanasia, the pope said Oct. 1.

“Especially in those difficult circumstances, if the person feels loved, respected and accepted, the negative shadow of euthanasia disappears or is made almost nonexistent because the value of his or her being is measured by the ability of giving and receiving love and not by his or her productivity,” he told participants in a five-day conference on ethical health care at the Vatican.

The Oct. 1-5 conference was sponsored by the Pontifical Academy for Life and led by Auxiliary Bishop Alberto Bochatey of La Plata, Argentina, and the Health Consensus Foundation, an Argentina-based organization comprised of local and international health care providers, according to the conference website.

The meeting, it said, focused on helping health care managers develop a “concept of bioethics in decision-making.”

A Yemeni health worker fumigates a neighborhood June 7 amid fears of a cholera outbreak in Sanaa, Yemen. (Yahya Arhab/CNS, via EPA)

In his address, the pope told participants that health care, especially in Latin America, is in turmoil due to the economic crisis facing several countries, causing difficulties in developing new treatments and providing adequate access to therapies and medicine.

Although doctors and health care providers may agree that miracles aren’t feasible when it comes to health care, the pope said that the true miracle is “finding a brother in the sick, in the abandoned person in front of us.”

“We are called to recognize in those who are on the receiving end the immense value of their dignity as a human being, as a child of God,” he said. “It isn’t something that can, on its own, undo all the knots that objectively exist in systems, but it will create in us the disposition to untie them in the measure of our possibilities and, additionally, make way for a change of mentality within us and society.”

The primary inspiration for people working in the field of health care, the pope added, should be the “search for the common good” which isn’t an abstract ideal but “a concrete person, with a face, that suffers many times.”

Pope Francis also encouraged them to “be brave and generous” when caring for their patients, “especially the poorest, who will know how to appreciate your efforts and initiatives.”

“We must continue to fight to keep this link of profound humanity intact,” the pope said, “because no health care institution can replace the human heart or human compassion.”