Imitate St. Pio’s life, don’t forget poor, marginalized, pope says

St. Pio of Pietrelcina U.S. tour

9:30 a.m.-6 p.m., Oct. 30

Ss. Simon and Jude Cathedral, 6351 N. 27th Ave., Phoenix

The official relics of St. Pio, on the anniversary of his passing into eternal life, will be on tour through the United States. They will be at Ss. Simon and Jude Cathedral on this date. Auxiliary Bishop Eduardo A. Nevares will celebrate a 6:30 p.m. Mass.

(602) 242-1300

MORE INFORMATION

By Junno Arocho Esteves
Catholic News Service

SAN GIOVANNI ROTONDO, Italy (CNS) — Many people admire St. Padre Pio, but too few imitate him, especially in his care for the weak, the sick and those who modern culture treats as disposable, Pope Francis said during Mass at Padre Pio’s shrine.

“Many are ready to ‘like’ the page of the great saints, but who does what they do?” the pope asked March 17. “The Christian life is not an ‘I like,’ but an ‘I give myself.’”

Pope Francis celebrated the Mass outside the Shrine of St. Pio of Pietrelcina with about 30,000 people after visiting children in the cancer ward of the hospital St. Pio founded, Casa Sollievo della Sofferenza (House for the Relief of Suffering).

In his homily, the pope reflected on three words that both summarized the day’s readings and, he said, the life of Padre Pio: prayer, smallness and wisdom.

Smallness, he said, calls to mind those whose hearts who are humble, poor and needy like the young patients cared for in Padre Pio’s hospital and those who in today’s world are unwanted and discarded.

Departing from his prepared text, Pope Francis said he remembers being taught in school about the Spartans, who, “when a boy or girl was born with malformations, they would take them to the top of the mountain and throw them over.”

“We children would say, ‘How cruel,’” the pope said. But, “brothers and sisters, we do the same. With more cruelty and more knowledge. Whatever isn’t useful, whatever doesn’t produce, is thrown away. This is the throwaway culture. The little ones are not wanted today.”

Pope Francis prays in front of the body of St. Pio in the Church of Santa Maria delle Grazie at the Shrine of St. Pio of Pietrelcina in San Giovanni Rotondo, Italy, March 17. (CNS photo/Courtesy of Shrine of St. Pio of Pietrelcina)

“Those who take care of children are on the side of God and defeat the throwaway culture, which, on the contrary, prefers the powerful and considers the poor useless,” he said. “Those who prefer the little ones proclaim a prophecy of life against the prophets of death of every age.”

Only with wisdom, motivated by love and charity for others, can true strength be found, he said. Christians aren’t called simply to admire great saints like Padre Pio, but rather to imitate their way of fighting evil wisely “with humility, with obedience, with the cross, offering pain for love.”

Prayer, he said, is “a gesture of love” that is often stifled by excuses and leads to Christians forgetting that without God “we can do nothing.”

“We must ask ourselves: do our prayers resemble that of Jesus or are they reduced to occasional emergency calls? Or do we use them as tranquilizers to be taken in regular doses to relieve stress?” the pope asked.

Padre Pio recognized throughout his life that prayer “heals the sick, sanctifies work, elevates healthcare and gives moral strength,” he said.

Pope Francis began his day of tribute to St. Pio with an early morning visit to Pietrelcina, where the Capuchin saint was born in 1887.

Thousands waited outside the square of the Chapel of the Stigmata which houses a piece of the elm tree Padre Pio sat in front of when he first received the stigmata — wounds on his feet, hands and side corresponding to those Jesus suffered at the crucifixion — in September 1918.

Pope Francis gives the homily as he celebrates Mass at the Shrine of St. Pio of Pietrelcina in San Giovanni Rotondo, Italy, March 17. (Paul Haring/CNS)

Pope Francis entered the chapel where he prayed privately for several minutes before making his way to the square to greet the faithful.

Standing in front of an iconic image of a young Padre Pio bearing the wounds of Christ’s crucifixion in his hands, the pope said that it was in Pietrelcina that the future saint “strengthened his own humanity, where he learned to pray and recognize in the poor the flesh of Christ.”

“He loved the Church, he loved the Church with all its problems, with all its woes, with all its sins — because we are all sinners; we feel shame — but the spirit of God has brought us here to this church which is holy. And he loved the holy Church and its sinful children, everyone. This was St. Pio,” Pope Francis said.

Recalling the time in Padre Pio’s life when he returned to Pietrelcina while he was ill, the pope said the saintly Capuchin “felt he was assailed by the devil” and feared falling into sin.

Departing from his prepared remarks, the pope asked the people if they believed the devil existed. When only a handful of people responded, he told them it didn’t seem “they were totally convinced.”

“I’m going to have to tell the bishop to give some catechesis,” he said jokingly. “Does the devil exist or not?”

“Yes!” the crowd responded loudly.

Christians, he continued, should follow the example of the Capuchin saint who did not fall into despair but instead found refuge in prayer and put his trust in Christ.

“All of theology is contained here! If you have a problem, if you are sad, if you are sick, abandon yourself in Jesus’ arms,” the pope said.

Theologian shares how understanding Eucharist led to own conversion

‘The Fourth Cup: Unveiling the Mystery of the Last Supper and the Cross’

Author: Scott Hahn
Publisher: Image
Length: 192 pages
Release Date: Feb. 20, 2018
Available at: Kino Library
ORDER A COPY

Everyone knows Scott Hahn, or at least, has heard his name, especially Catholics. Here he comes again, this time just as Easter is almost upon us with his latest book, “The Fourth Cup: Unveiling the Mystery of the Last Supper and the Cross.”

For this Easter, Hahn tackles the mysteries of the Last Supper and the Cross so that we may better immerse ourselves in the most holy of seasons.

What many people don’t know is that Scott Hahn has a master’s degree and a doctorate in theology, and that is pretty good for a former ordained Presbyterian minister.

The fact is, Scott Hahn, like many of us, is a convert to the Church because of its beauty, truth and the absolute knowledge of whom the keys to the kingdom were given to — St. Peter, the only human being ever to have his name changed by Jesus Christ.

Years ago, he heard a reading of the Passion and then heard a sermon given by a friend of his, but the final words of Christ knocked Hahn down: “It is done.”

Hahn asked his pastor friend what Christ meant by “it,” but his friend admitted that he didn’t know. Like most of us and most of the Presbyterians in the church that day, we can let it go, we don’t need to know or worry about “it,” but Scott Hahn couldn’t let it go. This sent him to the theology library where he poured over volumes looking for the answer, and when he couldn’t find it, he turned to Catholic theologians, and, of course, that was where he made his big mistake.

Catholic theologians, by and large, write about the truth and the actual events of Scripture, and comment on the words that Christ gave us. Catholics are stuck with the reality of the Bread of Life and I suppose when Hahn read phrases like, “You must eat my flesh and drink my blood,” (Jn 6:56), the connection between the Jews thinking the teaching too hard and leaving Jesus, and all of those not in communion with the Church would stand out; an imperative would begin to develop.

Mr. Robert Curtis, a life-professed Lay Dominican, teaches composition at the University of Phoenix and creative writing at Rio Salado College.

This book is about Easter, why Easter is important, and why it is couched deeply in the Jewish feast of the Passover. The book is also autobiographical, detailing Hahn’s journey from the darkness to the sunlight.

Hahn first discovered that the whole thing with the “it” was bound up with the idea of the covenant between God and humankind. The Passover established that covenant and Christ’s passion, death and resurrection continued it in a whole new way in which the Triune God touched His creation directly. The fact that Hahn’s congregation only celebrated the Lord’s Supper four times a year began to seem woefully inadequate considering the discoveries he made. This moved Scott Hahn to attend a Catholic Mass as an observer and that’s what did him in, as the old saying goes.

Unwittingly, he began to add things to the order of service and members of his congregation who were “former” Catholics began to warn him of these tendencies. This drove him to further study and to further Mass attendance.

The fourth Gospel, or the Gospel of John, stood out for him in his study; after all, John was an eyewitness. Reading the early Church Fathers and his discovery of the reality of Christ as the Passover Lamb pushed him over the edge.

John 6 was the one that takes emotional, mental and spiritual gymnastics to ignore and try to live one’s Christian life outside the Church. In that chapter, Jesus told the gathered crowd that He was the Bread of Life and that whoever ate the bread would have eternal life. It was no accident that the Jewish crowd rejected His assertion and left Him (Jn 6:66). For Hahn, the obvious omission of the Lamb and the failure of Jesus and the Apostles to drink the fourth and final cup did it. All of Judeo-Christian reality rained down upon Hahn and he could no longer ignore any of it.

The real importance of this book tells the story of our journey as well, one that is repeated weekly, seasonally and yearly. It’s a great reminder.

Jornada sin miedo

Bishop Thomas J. Olmsted signs a parish's "Book of the Elect," representing Christ accepting the catechumens as "elect," during the Rite of Election at Ss. Simon and Jude Cathedral Feb. 18. (Tony Gutiérrez/CATHOLIC SUN) El Obispo Thomas J. Olmsted firma un "Libro del Elegido" de una parroquia, representando a Cristo aceptando los catecúmenos como "elegidos", durante el Rito de Elección el 18 de febrero en la Catedral SS. Simón y Judas. (Tony Gutiérrez/CATHOLIC SUN)
El Obispo Thomas J. Olmsted firma un “Libro del Elegido” de una parroquia que fue traído para el Rito de Elección en la Catedral SS. Simón y Judas el 18 de febrero. (Tony Gutiérrez/CATHOLIC SUN)

Catecúmenos entran etapa final antes del bautismo

Para Echo Sullivan, era la fe de su esposo fallecido que iba guiándola a la Iglesia Católica. Sullivan fue una de 600 catecúmenos que abarrotaron la Catedral SS. Simón y Judas para el Rito de Elección el 18 de febrero.

Por años Sullivan, una catecúmena de la Parroquia Nuestra Señora de Guadalupe en Queen Creek, iba buscando otras religiones, pero todavía siempre fue a Misa con su esposo, quien falleció el 11 de enero. Cuando decidió entrar a la Iglesia, dijo que su esposo, quien era un monaguillo cuando era joven, la acompañaba a sus clases de RICA.

“Siempre era parte de la Iglesia”, dijo Sullivan. “Venía a las clases también. Él dijo que sabía que eran cambios en la Iglesia, pero quería aprender sobre esos cambios, y que en 60 años, era algo que habia olvido. Por eso, era interesante para él, también”.

Que ultima traje Sullivan era la historia de la Iglesia. “Tiene documentos historicos, empezando del principio”, dijo. “Hay una historia establecida, no es una historia reciente”.

Echo Sullivan (izquierda), una catecúmena de la Parroquia Nuestra Señora de Guadalupe en Queen Creek, con su madrina, Tanya Kumarakulasingam, después del durante el Rito de Elección el 18 de febrero en la Catedral SS. Simón y Judas. (Tony Gutiérrez/CATHOLIC SUN)

El Rito de Elección es el momento cuando los catecúmenos — preparandose para entrar la Iglesia, pero no han sido bautizados — son presentados al obispo, quien reconoce que son llamados por Cristo. Esta presentación ocurre en forma de sus nombres inscritos en el “Libro del Elegido”, que cada parroquia trae para que el obispo lo pueda firmar, una referencia al “Libro de la Vida” encontrado a través del Apocalipsis, dijo el P. John Muir, director asociado de la Oficina del Culto.

“En este rito, puedes ver que tan serio lleva la Iglesia el llamado del bautismo, … como nos vemos como una participación en la muerte y resurrección de Cristo”, dijo el P. Muir. “Ser llamado es el momento más significante que le puede pasar a un ser humano en su vida, como hacer una creación nueva”.

El rito ocurre en el principio del tiempo Cuaresma, dijo el P. Muir, para que los catecúmenos puedan entrar en un “periodo intenso final de purificación” que culmina en el bautismo y confirmación durante la Vigilia Pascua.

El Diácono Billy Chavira de la Parroquia Santo Tomás el Apóstol acepta un “Libro del Elegido” desde un representante de una parroquia para que hacer firmado por el Obispo Thomas J. Olmsted durante el Rito de Elección el 18 de febrero en la Catedral SS. Simón y Judas. (Tony Gutiérrez/CATHOLIC SUN)

“Para llegar a la meta de la vida nueva en Cristo, la Iglesia ofrece a ustedes 40 días de la Cuaresma, esto es un periodo de especial intensidad, tiempo de oración, de penitencia y de preparación espiritual al encuentro con Jesús”, dijo el Obispo Thomas J. Olmsted en su homilía.

Reflexionando sobre las palabras de Jesucristo a sus discípulos — “No tengan miedo” — el obispo alento a los catecúmenos durante este tiempo.

“En estas últimas semanas antes de recibir nueva vida en Cristo en el Bautismo, tal vez sentirán dudas y temores; y el Diablo tratara de desanimarlos,” dijo el Obispo Olmsted. “Yo repito las palabras de Cristo: ‘No tengan miedo’. Porque el Señor esta siempre cerca de cada uno de ustedes. Donde está Dios, allí está la paz. El Señor les dará el valor que necesitan a cada paso de este camino de la fe”.

La Hna. María Madre de la Sabiduría, miembro de las Servidoras del Señor y la Virgen de Matará, dijo que es el llamado de Dios que trae a los catecúmenos a entrar la Iglesia.

“Pero que en el momento, cada persona tiene un momento especial donde siente ese llamado”, dijo la Hna. Sabiduría, quien trajo 13 catecúmenos de la Parroquia San Antonio. “Todos los catecúmenos, que están presentes hoy de mis iglesias, han sentido esa cercanía de Dios solo para responder al amor que ya enjutado y que quiere que se hacía crecen”.

Catecúmenos y sus padrinos abarrotan a la Catedral SS. Simón y Judas el 18 de febrero para el Rito de Elección. (Tony Gutiérrez/CATHOLIC SUN)

El Diacono Lorenzo McKnight, director de ministerios litúrgicos en la Parroquia San Agustín, presento 51 catecúmenos durante el rito. También un convertido, el Diacono McKnight dijo que era el ejemplo de otros cristianos que inspira la fe en otros. “Fue casado en una familia católica”, dijo. “Era por ejemplo que empiezo a preguntar y quería hacer parte que lo vi”.

Reflexionando sobre su experiencia, el Diacono McKnight ofrezcio este aviso a los elegidos: “Continuar manteniendo sus ojos enfocado en el Señor. Continar estudiando. Continuar rezando y meditarando, y ven a saber más y más sobre nuestro Señor. Él tiene cosas maravillosas para nosotros y todo lo que necesitamos hacer es buscarlo a Él, y lo encontramos”.

Journey to freedom

Bishop Thomas J. Olmsted signs a parish's "Book of the Elect," representing Christ accepting the catechumens as "elect," during the Rite of Election at Ss. Simon and Jude Cathedral Feb. 18. (Tony Gutiérrez/CATHOLIC SUN) El Obispo Thomas J. Olmsted firma un "Libro del Elegido" de una parroquia, representando a Cristo aceptando los catecúmenos como "elegidos", durante el Rito de Elección el 18 de febrero en la Catedral SS. Simón y Judas. (Tony Gutiérrez/CATHOLIC SUN)
Bishop Thomas J. Olmsted signs a parish’s “Book of the Elect,” representing Christ accepting the catechumens as “elect,” during the Rite of Election at Ss. Simon and Jude Cathedral Feb. 18. (Tony Gutiérrez/CATHOLIC SUN)

Catechumens become elect, entering final stage before baptism

For Echo Sullivan, it is the faith of her late husband that’s guiding her into the Catholic Church. Sullivan was one of 600 catechumens who crowded Ss. Simon and Jude Cathedral for the Rite of Election Feb. 18.

For years Sullivan, a catechumen from Our Lady of Guadalupe Parish in Queen Creek, had been looking at different religions, but she always went to Mass with her husband who passed away Jan. 11. When she decided to enter the Church, she said her husband, a former altar boy, would accompany her to RCIA classes.

“He was always a part of the Church,” Sullivan said. “He was coming to classes, too. He said that he knew that there were changes in the Church, and he wanted to learn about the changes, and he says he also knew that in 60 years, there were things that he’d forgotten. So it was interesting for him, as well.”

What ultimately drew her in was the history of the Church. “It’s got historical documents starting from way back in the beginning,” Sullivan said. “There’s an established history, it’s not a recent history. It’s not some creation that some modern person has come up with.”

EN ESPAÑOL: Jornada sin miedo

Echo Sullivan (left), a catechumen from Our Lady of Guadalupe Parish in Queen Creek, joins her sponsor, Tanya Kumarakulasingam, following the Rite of Election at Ss. Simon and Jude Cathedral Feb. 18. (Tony Gutiérrez/CATHOLIC SUN)

The Rite of Election is the moment when catechumens — those planning to enter the Church but who have not been baptized — are presented to the bishop who acknowledges that they are being called by Christ. The presentation happens in the form of their names being written in a “Book of Elect,” which each parish brings forward to be signed by the bishop, a reference to the “Book of Life” found throughout Revelation, said Fr. John Muir, associate director for the diocesan Office of Worship.

“In this rite, when you see how seriously the Church takes being called to be baptized, it highlights just how amazing we think baptism is, how seriously we take it as a participation in Christ’s death and resurrection,” said Fr. Muir. “To be called into that is the most significant thing that can happen to a human being in his or her life, to become a new creation.”

The rite happens at the beginning of the Lenten season, Fr. Muir said, so the catechumens can go through a “final intense period of purification” leading up to baptism and confirmation at the Eater Vigil. “You got 40 days to go for this intensified spiritual purification.”

Dcn. Billy Chavira from St. Thomas the Apostle Parish, who served as one of the masters of ceremonies for the Rite of election, accepts a “Book of the Elect” from a parish representative to be signed by the bishop at Ss. Simon and Jude Cathedral Feb. 18. (Tony Gutiérrez/CATHOLIC SUN)

In his homily, Bishop Thomas J. Olmsted told the catechumens Jesus was calling them on the way to freedom — freedom from lies, addiction and guilt, and freedom for truth and love.

“Not only does God have a plan for the life of every one of His creatures, a loving plan especially for men and women, but Satan also has a plan for every human being — a plan diametrically opposed to God’s plan,” said Bishop Olmsted. “Because there are two plans for every one of us, one for our eternal happiness, one for our eternal damnation, our life on earth is one of spiritual warfare.”

Reflecting on the Gospel passage for the day — Mark’s account of Jesus being tempted by Satan in the desert and then proclaiming the “time of fulfillment” — the bishop noted that Satan tried in vain to compromise Jesus’ love for the Father and he constantly tries to do the same to us, especially the catechumens.

“The devil tempts us to doubt God’s love, to lose faith in God’s plan for our happiness. But Jesus conquers Satan and brings us into His Kingdom of Light,” he said. Referring to Jesus becoming a man, the bishop said it was a “decisive moment, a turning point in human history. In a parallel way, for catechumens, Jesus is breaking into their personal history to fulfill His promises. It is a decisive moment for each of them.”

A parish representative holds a “Book of the Elect” containing the names of all of the catechumens from her parish at the Rite of Election at Ss. Simon and Jude Cathedral Feb. 18. (Tony Gutiérrez/CATHOLIC SUN)

Jennifer Pruitt, a catechumen from Our Lady of Angels Parish affiliated with the Franciscan Renewal Center in Scottsdale, said she feels that call in her heart to go forward with the Catholic Church and she’s “running to God in this process.”

“I think we’re all being called like that, like Jesus was to the desert by the Holy Spirit,” she said.

Dcn. Lorenzo McKnight, director of liturgical ministries at St. Augustine Parish, presented 51 catechumens during the rite. A convert himself, Dcn. McKnight says that it’s the example Christians set that brings others to the faith. “I married into a Catholic family,” he said. “It was through example that I began to inquire and want to be a part of what I saw.”

Reflecting on his own experience, Dcn. McKnight offered this advice to the elect: “Continue to keep your eyes focused on the Lord. Continue to study. Continue to pray and meditate and come to know more and more about our Lord. He has wonderful things set aside for us and all we have to do is seek Him and we shall find.”

A Pilgrim’s Journey to the Beehive State — Day 3

The Cathedral of the Madeleine in Salt Lake City March 19. (Jeff Grant/CATHOLIC SUN)
The Cathedral of the Madeleine in Salt Lake City March 19. (Jeff Grant/CATHOLIC SUN)

SALT LAKE CITY — Imagine for a moment your life begins at 5 a.m. with prayer, followed by scripture readings and music … all before breakfast. Your work is producing the wafers of unleavened bread that become the body of Christ — Holy Communion for the Diocese of Salt Lake City, which covers the entire state of Utah, as well as making candy for sale to the public. But the bulk of your day is prayer — all behind the walls of your house; totally separate from the outside world.

That is the life of a cloistered Carmelite nun at the Carmel of the Immaculate Heart of Mary Monastery, the first stop on Day Three of the Friends of the Cathedral pilgrimage to Utah.

‘Living Saints’

“When they enter the monastery, they take a vow to leave the outside world to devote her entire energy to the worship, the contemplation and love of God,” explained Sherry Walker, a volunteer since 1993 at the monastery.

“They pray for the Church as well as the entire world,” Walker added.

The monastery in Holiday, just outside Salt Lake City, is a modern but simple one-story building with a brick and stucco exterior. After being led by Walker into one of its rooms, we sat down in front of a large window covered by a curtain. Moments later, we were surprised when the curtain was pulled back, revealing a set of vertical bars resembling a jail cell. Behind that window sat the 10 nuns.

Bishop Thomas J. Olmsted visits with cloistered Carmelite nuns at the Carmel of the Immaculate Heart of Mary Monastery in Holiday, Utah, March 19. (Jeff Grant/CATHOLIC SUN)

It may have looked like they were locked up, but in their hearts, it was just the opposite.

“We are so blessed to be here,” explained Sr. Maria, one of the nuns. “We are so unworthy to be here. We praise the Lord for allowing us to be here.”

The nuns range in age from the 20s to 90. Two of them — including Prioress Mother Margaret Mary — have been here since the monastery opened in 1952. The youngest, Sr. Jenese, is still a novice; having not taken her final vows.

“I was not ready for that,” said Steven Maggio, who along with his wife, Kimberly, is traveling from Our Lady of Joy in Carefree. “I was expecting regular nuns,” he added, referring to the Carmelites’ vocation to separate themselves from the world.

“They have such strong faith,” added Ss. Simon and Jude parishioner Theresa Dickey. “You could feel the joy,” added Fr. John Lankeit, Ss. Simon and Jude’s rector.

Following a half-hour question-and-answer session with the nuns, a number of pilgrims did not want to leave. Several had tears welling up on their faces.

“They’re living saints. It just put all of us on our knees. If they’re saying they aren’t worthy, what does that make us?” Maggio wondered.

From the world of the cloistered Carmelite nuns we headed toward a far different world.

The Church of Jesus Christ of Latter-day Saints Temple in Salt Lake City March 19. (Jeff Grant/CATHOLIC SUN)

Ecumenical opportunities

The Church of Jesus Christ of Latter-day Saints is headquartered in Salt Lake City and its complex anchored by the majestic LDS Temple.

The largest such temple in the United States, the neo-Gothic-style, granite structure topped by six spires, rises 210 feet. Its granite walls are 9-feet thick at the base and 6-feet thick at the top. It took 40 years to build opening in 1893.

The public cannot access the building, which is considered sacred and may only be entered by an LDS church member when he or she is considered sufficiently prepared to demonstrate a lifetime commitment to the faith and its principles, including following Jesus Christ, a restriction not much different than Catholicism’s guidelines for receiving the Eucharist. The faith is also heavily involved in maintaining strong families and service to fellow man to better the world.

“We do everything we can to strengthen the family,” explained Elder Scott Nixon, our tour guide for the day.

The LDS Tabernacle organ. (Jeff Grant/CATHOLIC SUN)

Our group was treated to some of the finest meals yet in the Joseph Smith Memorial Building, named for their church’s founder, and the sounds of the giant pipe organ inside the tabernacle, home to the famed Mormon Tabernacle Choir.

The stop was an opportunity for us to learn about a faith different than ours. Nixon said he believed at the end of the day, “we are more common than you might think.”

There was no doubt about one thing: The hospitality of our LDS hosts was evident throughout the three hours we spent with them. We were often greeted with “Hello” from people not part of our tour, and we were treated to a variety of music, including a performance on the tabernacle’s massive organ, which features over 11,000 pipes according to Richard Elliot, the LDS member who played for us.

An angelic choir

Music was the highlight of our visit to Catholicism’s principal church for the Salt Lake City Diocese: the Cathedral of the Madeleine.

The only cathedral in the U.S. under the patronage of St. Mary Magdalene, the Spanish-Gothic-style structure features numerous colorful murals, detailed stained-glass windows and is home to the only co-educational Catholic Choir School in the United States.

Fifty of those youngsters who make up the Choir of the Cathedral of the Madeleine — 25 boys and 25 girls — highlighted Mass on the Solemnity of St. Joseph, celebrated by Bishop Oscar A. Solis of Salt Lake City and our own Bishop Thomas J. Olmsted. The choir’s clear, bold singing filled the church with reverent tones.

“They’re like the voices of angels,” remarked one fellow pilgrim.

We also were reminded of the unique display of faithfulness by Joseph, who is not quoted as saying a single word in the Bible.

The interior of the Cathedral of the Madeleine in Salt Lake City March 19. (Jeff Grant/CATHOLIC SUN)

“Yet, he left a lasting impression,” said Bishop Solis in his homily. “He did everything in the right way and was faithful to his calling in life. We must open our hearts and minds to learn from him.”

The Mass, with its angelic choir performance, was part of a day that I will remember for a long time.

It was a day of contrasting religious settings, stories of faith and worship that moved us. Even as I felt a sense of joy following our Cathedral visit, I couldn’t help but have my first real hint of disappointment: Our pilgrimage was now more than half over.

The memories, though, will last a lot longer.

Catholic Community Foundation awards largest group of scholarships ever

The 2018 Christian Service Awards recipients pose outside of St. Bernadette Parish in Scottsdale. Its adjoining school, St. John XXIII, had # recipients this year. (photo courtesy of Catholic Community Foundation)
The 2018 Christian Service Awards recipients pose outside of St. Bernadette Parish in Scottsdale. Its adjoining school, St. John XXIII, had # recipients this year. (photo courtesy of Catholic Community Foundation)

SCOTTSDALE — Isabel Love and Emil Treesa Boby have been friends for much of their childhood years, which have included attending class together at Ss. Simon and Jude Cathedral School. They plan to go to different high schools — Isabel to St. Mary’s High School and Emil Treesa to Xavier College Preparatory. Before they finish their elementary school years, the pair — along with 45 other Catholic eighth-graders — shared an evening in the spotlight as they were honored with Christian Service Awards from the Catholic Community Foundation.

The honors, the fruit of at least two years of work serving their schools, communities and parishes, provide each student with either an $8,000 or $12,000 scholarship to one of six Catholic high schools in Arizona: Bourgade, Brophy College Preparatory, Notre Dame College Preparatory, Seton Catholic Preparatory, St. Mary’s and Xavier. Students bound for St. John Paul II High School scheduled to open in August opening will also be eligible. The awards were handed out March 2, the day before CCF patroness St. Katharine Drexel’s feast day — by Bishop Thomas J. Olmsted and the students’ sponsors at St. John XXIII School in Scottsdale. St. Katharine Drexel established Catholic schools for underprivileged children throughout the Southwest.

Recipients are “the hands and feet of Christ. They do the Lord’s work every day, and that’s why they received the award. A lot of them have started their own charities. Some started a clothing drive for children in Mexico, they built houses across the border,” explained Pam Hammond, the foundation’s manager of programs and community outreach.

This slideshow requires JavaScript.

 

Other recipients:

AnnunciationMichael Duke

Christ the KingBrenna Ramirez, Juan Cruz Ramirez-Ramos, Calley Spina

Mission Montessori AcademyDaisy Maldonado

Our Lady of Mount CarmelGabe Garcia

Our Lady of Perpetual Help, GlendaleNyssa Ruiz, Alondra Tarin

Our Lady of Perpetual Help, ScottsdaleGianni Lanese

St. JeromeOlivia Lomeli, Brianna Lopez

St. John XXIIIGriffin Fanger, Chase Gehringer, Ella Hoffman, Alicia Jasinski, Trevor Jasiski, Austin Kerr, Declan Quinn

St. Mary-BashaRachael Martinez

St. Thomas the ApostleTara Kelly, Anne Maschue, Mia McLauglin, George Rubelsky

St. Thomas AquinasBrittaney Nhan, Alexa Partida, Megan Scheller

Sierra VerdeSamuel Tamargo

“These are people who really impress us deeply because their life is inspired by God, but it’s also dedicated to serving others. Their faith is important to them; their sense of providing a gift to others because God has been a gift to them,” said Bishop Olmsted.

The list of projects and service is varied.

For example, 13-year-old Isabel spent dozens of hours performing tasks such as grocery shopping and filling kits for fundraising activities for young women who live at Maggie’s Place, a home for expectant mothers and young single mothers. She also helped students with homework at the Society of St. Vincent de Paul’s Dream Center Kids Program, even teaching one girl cursive writing.

“At their school, they didn’t teach it,” she said, adding that the experience “let me know how important my Catholic education is — that I would be able to learn things that other kids didn’t have the opportunity to learn.”

CCF requires more than 100 service hours to be considered for a scholarship. Michael A. Ferrara logged 368 hours over two years, taking part largely in food drives and projects at the James Walton Home, a transitional residence in Phoenix for homeless veterans.

“Veterans are our heroes. We should be thanking them. But they were still out there, working with us. That was incredible.”

After graduating St. John XXIII School, Michael plans to attend Brophy in the fall.

Emil Treesa helped her father serve Communion and carried out exercises, activities and games for residents at the Stratford Assisted Living facility in Phoenix. The 14-year-old assisted her father with charity work, which included purchasing milk for children in Kenya and building two homes in India.

“We’ve always encouraged as often as possible to give back to the community and to volunteer, ever since she was a small child,” said Isabel’s father, Jesús.

“As a parent, you can only plant the seed. What I hope is they really get a sense of being part of their community — whether it is their neighborhood, their city or the world — and give back and help anyone they can. That’s motivated by a strong Catholic faith and following in Jesus’ steps.”

“We encourage the kids in sixth grade to start their service because the service counts the two years before they apply for the award: sixth grade and seventh grade,” Hammond explained.

“It is service to parish, school and community. They can be altar servers, help their teacher clean the classrooms, tutor after school, be a crossing guard. The community service can be any of a number of things,” she added.

The 47 awards distributed this year are up from 34 last year due to some endowment funds that were received, she said.

Sr. Mary Jordan Hoover, OP, founding principal of the forthcoming St. John Paul II High School in Avondale, joins her potential future students after the Christian Service Awards presentation at St. John XXIII School in Scottsdale March 2. The award recipients, eighth-graders Samuel Tamargo from Sierra Verde School in Glendale and Brittney Nhan and Alexa Partida from St. Thomas Aquinas School in Avondale, all hope to be part of the new high school’s first class.
(Courtesy of Catholic Community Foundation)

“What we see here is students contributing their gifts to others and by contributing they are happy,” said Dominican Sister Mary Jordan Hoover, founding principal of the forthcoming St. John Paul II High School in Avondale, who emceed the event with diocesan Vicar of Evangelization Fr. John Parks. “We live in a world that often tells them to consume to be happy. But we are seeing students who are happy because they have contributed. It’s beautiful.”

From the CCF website:

Recipients of the Christian Service Award display a love and understanding of their Catholic faith and articulate a commitment, not only to performing acts of service, but to living a service-focused life.

The Christian Service Awards are $8,000-$12,000 scholarships given to students who:

  • Are practicing Catholics registered within the Diocese of Phoenix;
  • Exemplify Christ-centered behavior through volunteer service to parish, school and community;
  • Plan to attend a Catholic high school within the Diocese of Phoenix;
  • Are in eighth grade at the time of application; and
  • Have volunteered 100+ hours to parish, school and community between Aug. 15 of sixth grade year and Aug. 15 of eighth grade year.
Important Dates

Aug. 15, 2018 — Christian Service Awards ONLINE applications available

Aug. 28, 2018 — Informational Workshop

Oct. 15, 2018 — Deadline for applications

Dec. 2, 2018 — Applicant interviews

Schools that benefit:

Bourgade, Brophy College Preparatory, Notre Dame Preparatory, St. John Paul II, St. Mary’s, Seton Catholic Preparatory, Xavier College Preparatory

La armadura de los Sacramentos

Blacksmith Johann Schmidberger works on an suit of armor for the Vatican Swiss Guard March 29 at his workshop in Molln, Austria. Schmidberger and his brother, Georg, produce made-to-order harnesses for the Vatican. Each piece takes 120 hours of handiwork and hardly differs from the 500-year-old originals. The brothers are the fifth generation of blacksmiths in their family. (CNS photo/Leonhard Foeger, Reuters)
El herrero Johann Schmidberger trabaja en un traje de armadura para la Guardia Vaticana Suiza el 29 de marzo en su taller en Molin, Austria. (Leonhard Foeger/CNS vía Reuters)

Segunda de una Serie

A lo largo de la historia de la humanidad, las guerras y sus resultados han dado forma a la identidad de muchas naciones. Pero existe otra guerra, aunque generalmente no se la observe por ojos humanos, que “no es contra enemigos de carne y sangre, sino contra los Principados y Potestades, contra los Soberanos de este mundo de tinieblas, contra los espíritus del mal que habitan en el espacio” (Ef 6:12). Esta guerra espiritual contra el diablo y sus secuaces tiene consecuencias cruciales en nuestra vida diaria con un resultado que determina nuestro destino eterno. El diablo hace todo en su poder para destruir la obra de Dios en nosotros. No tenemos que mirar muy lejos para ver su hostilidad en la sociedad contemporánea hacia verdades del Evangelio tales como el pecado, el cielo, el infierno y sobre la necesidad de arrepentimiento. Esta lucha intemporal es evidente incluso en la Iglesia cuando algunos repudian la enseñanza de Cristo.

Involucrados en una batalla tan grande y dramática de nuestras almas, como el Salmista, decimos: “¿De dónde vendrá mi ayuda? Mi ayuda vendrá del Señor que hizo los cielos y la tierra” (Salmo 121). La oración de apertura en inglés para el Miércoles de Ceniza nos recuerda de esta lucha: “Concede, oh Señor, que podamos empezar con el santo ayuno esta campaña de servicio Cristiano, para que al entrar esta batalla contra males espirituales, podamos ser armados con armas de autocontrol”.

¿Además de las armas espirituales de oración, ayuno y sacrificio, cuáles son las otras que están disponibles para nosotros?

Jesucristo vivo y activo en los Sacramentos

El Reverendísimo Thomas J. Olmsted es le obispo de la Diócesis de Phoenix. Fue instalado como el cuatro obispo de Phoenix el 20 de diciembre de 2003, y es el líder espiritual de los 1,1 millones católicos en la diócesis.

La armadura más eficaz contra la tentación de la influencia del diablo es una intensa vida de la gracia que se ofrece generosamente a través de la vida Sacramental de la Iglesia. En los Sacramentos, Jesús lucha con nosotros y para nosotros. El Catecismo de la Iglesia Católica define los Sacramentos como “signos eficaces de la gracia, instituidos por Cristo y confiados a la Iglesia por los cuales nos es dispensada la vida divina” (CIC 1131). Esta definición transmite esencialmente la creencia de la base de nuestra enseñanza Católica sobre los Sacramentos. Para subrayar cómo Cristo manifiesta contínuamente Su presencia en nuestras vidas, los primeros Padres de la Iglesia utilizan el término “sacramentum” tomado del romano militar. El “sacramentum” era un juramento solemne que hicieron los soldados a su alistamiento militar. Se comprometieron a defender el imperio de cualquier amenaza externa o interna. El juramento les obligó a ir cuando y donde era necesario para defender el imperio.

Jesús también hizo una promesa solemne, justo antes de ascender al cielo, cuando Él dijo a Sus discípulos: “Yo estaré siempre con ustedes hasta el fin del mundo” (Mt 28:20). De una manera distinta, Él cumple con esta promesa a través de los Sacramentos, especialmente la Eucaristía. Así, cuando se celebra un Sacramento, Cristo está allí para luchar a nuestro lado para nuestra salvación. Jesús ha establecido los Sacramentos porque Él sabe que necesitamos Su presencia y Su gracia en nuestra lucha contra el mal.

Los Sacramentos, como el Catecismo nos recuerda, son “‘fuerzas que brotan’ del Cuerpo de Cristo, siempre vivo y vivificante, y como acciones del Espíritu Santo que actúa en su Cuerpo que es la Iglesia” (CIC 1116). Estos poderes de Cristo nos recuerdan de algunos momentos dramáticos del ministerio público de Jesús, momentos como cuando sanó a los enfermos y expulsó demonios de los poseídos. Los Sacramentos se han celebrado durante siglos en la Iglesia, sin embargo, no dependen de su antigüedad por su efectividad. No son las acciones de los ministros que vienen y van con el tiempo, pero las acciones del Cristo vivo en Sí mismo. No hablamos de Él en pasado como si fuese sólo una figura histórica. Por el contrario, proclamamos que “Jesús ha resucitado”, y que es vivo y muy activo en nuestras vidas hoy en día a través de los Sacramentos. Cada Sacramento produce sus efectos por el poder de Cristo solamente y no por nuestras acciones o la de nuestros diáconos y sacerdotes. A través de su muerte y resurrección, Cristo ha sido victorioso sobre las fuerzas de la oscuridad y ha confiado a la Iglesia los medios para aplicar esta victoria para ganar la batalla espiritual por nuestras almas.

Los Sacramentos, son entonces, la armadura preferida en esta guerra espiritual. A través de ellos, Jesús continúa para sanar, para perdonar, para fortalecer y para sostenernos en la lucha contra el diablo y sus secuaces.

La eficacia Sacramental y nuestra cooperación

Ahora debemos preguntarnos algo importante: ¿Por qué tantos de nosotros fallamos en utilizar todo el potencial de estas armas en nuestra diaria batalla espiritual contra el diablo?

Los Sacramentos tienen una realidad en sí que es eficaz y se extiende a la gracia que significan. Sin embargo, los efectos de los Sacramentos también dependen de lo bien que estemos dispuestos a recibirlos. Cristo siempre da gracia en los Sacramentos; pero debemos tener los motivos de derecho y las condiciones para recibir las gracias. Puede ser un Sacramento válido dado y recibido pero todavía puede no ser fructífero. Lamentablemente, es un resultado que parece ser generalizado hoy en día.

Un principio claro y consistente se encuentra en todo el Nuevo Testamento: a saber, nadie que encuentra a Jesucristo sale sin ser cambiado. El enfermo fue sanado, los ciegos pudieron ver, los paralíticos comenzaron a caminar, los pobres tenían de la Buena Nueva proclamada para ellos, los pecadores salieron con paz y perdón y los muertos fueron resucitados a la vida. Lamentablemente, también hubo algunos que se cambiaron para peor. El joven rico se fue triste cuando Jesús le dijo que debía vender todo lo que tenía y darlo a los pobres. Los fariseos y los escribas se fueron enojados por sus enseñanzas, tan enojados que tramaron matarle. Nadie que encuentra a Jesús sigue siendo neutral.

Los Sacramentos son encuentros reales con nuestro Señor vivo; para que tales encuentros den fruto espiritual abundante, ciertos factores esenciales deben estar presentes, particularmente arrepentimiento y la fe.

El arrepentimiento de cualquier apego al pecado es esencial para llevar a cabo la vida en armonía con el propósito de los Sacramentos, es decir, para aumentar la vida divina dentro de nosotros. Por lo tanto, renunciar al pecado y el diablo es esencial para la recepción de los verdaderos valores espirituales de los Sacramentos.

Los encuentros con Cristo en los Sacramentos también deben estar arraigados en la fe. Donde la fe es débil, nuestro encuentro con Él es frecuentemente vago y estéril. Donde la fe es fuerte y robusta, el encuentro traerá consigo una transformación dentro de nosotros. Cuando participamos con fe sincera en la oración y la Sagrada Liturgia, la lectura de las Escrituras y el Sacramento de la Reconciliación, lo hacemos con una mayor conciencia y expectativas de un encuentro con el Dios vivo, un encuentro que nos cambiará para ser mejores.

Durante esta temporada de la Cuaresma, esperamos más adelante la gran batalla del Misterio Pascual, en el cual Jesús conquista el orgullo de Satanás por Su humildad y obediencia. Durante la Semana Santa nos recordamos de la batalla que nuestro Señor libró y todavía está librando en nosotros los miembros de su Cuerpo Místico. Que esta temporada de Cuaresma sea un tiempo para liberar a nuestra vida espiritual del mal. Y que los frutos de la gran lucha espiritual — sacrificio, oración, ayuno y el testimonio de nuestra fe — aceleren la venida del Reino de Dios.

Spiritual Warfare: The Armor of the Sacraments

Blacksmith Johann Schmidberger works on an suit of armor for the Vatican Swiss Guard March 29 at his workshop in Molln, Austria. Schmidberger and his brother, Georg, produce made-to-order harnesses for the Vatican. Each piece takes 120 hours of handiwork and hardly differs from the 500-year-old originals. The brothers are the fifth generation of blacksmiths in their family. (CNS photo/Leonhard Foeger, Reuters)
Blacksmith Johann Schmidberger works on a suit of armor for the Vatican Swiss Guard at his workshop in Molln, Austria, in this March 29, 2017 file photo. Schmidberger and his brother, Georg, produce made-to-order harnesses for the Vatican. Each piece takes 120 hours of handiwork and hardly differs from the 500-year-old originals. The brothers are the fifth generation of blacksmiths in their family. (Leonhard Foeger/CNS via Reuters)

Second in a Series

Throughout the course of human history, wars have been waged and their outcomes have shaped the identity of many nations. But, there is another war, although generally unseen by human eyes, that “is not with flesh and blood but with the principalities, with the powers, with the world rulers of this present darkness, with the evil spirits in the heavens” (Eph 6:12). This spiritual war against the devil and his minions has crucial consequences in our daily life with an outcome that determines our eternal destiny. The devil does all in his power to destroy the work of God in us. We do not have to look far to see his hostility in contemporary society toward truths of the Gospel such as those about sin, heaven, hell and about the need for repentance. This timeless struggle is evident even within the Church herself when some repudiate the teaching of Christ.

Engaged in such a great and dramatic battle for our souls, like the Psalmist, we say: “From where shall come my help? My help shall come from the Lord who made heaven and earth” (Psalm 121). The opening prayer for Ash Wednesday reminds us of this struggle: “Grant, O Lord, that we may begin with holy fasting this campaign of Christian service, so that as we take up battle against spiritual evils, we may be armed with weapons of self-restraint.” Besides the spiritual weapons of prayers, fasting and sacrifice, which others are available to us?

Jesus Christ living and active in the Sacraments

The Most Rev. Thomas J. Olmsted is the bishop of the Diocese of Phoenix. He was installed as the fourth bishop of Phoenix on Dec. 20, 2003, and is the spiritual leader of the diocese’s 1.1 million Catholics.

The most effective armor against the lure of the devil’s influence is an intense life of grace that is generously offered through the sacramental life of the Church. In the Sacraments, Jesus Himself fights with us and for us. The Catechism of the Catholic Church defines Sacraments as “efficacious signs of grace, instituted by Christ and entrusted to the Church, by which divine life is dispensed to us” (CCC 1131). This definition conveys essentially the core belief of our Catholic teaching on the Sacraments. To emphasize how Christ continuously manifests His presence in our lives, the early Church Fathers used the term “sacramentum” taken from the Roman military. The “sacramentum” was a solemn oath that soldiers made upon their military enlistment. They bound themselves to defend the empire from any foreign or internal threat. The oath obliged them to go whenever and wherever they were needed to defend the empire.

EN ESPAÑOL: La armadura de los Sacramentos

Jesus also made a solemn promise, just before ascending into heaven, when He told his disciples: “I will be with you always until the end of time” (Mt 28:20). In a distinct way, He fulfills this promise through the Sacraments, especially the Eucharist. So, whenever a Sacrament is celebrated, Christ is there to fight along our side for our salvation. Jesus has established the Sacraments because He knows that we need His presence and grace in our struggle against evil.

The Sacraments, as the Catechism reminds us, “are ‘powers that come forth’ from the Body of Christ, which is ever-living and life-giving. They are actions of the Holy Spirit at work in the Body of Christ, the Church” (CCC 1116). These powers from Christ call to mind some dramatic moments of Jesus’ public ministry, moments such as when He healed the sick and expelled demons from the possessed. The Sacraments have been celebrated for centuries in the Church, however, they do not depend on their antiquity for effectiveness. They are not the actions of ministers who come and go with time, but the actions of the living Christ Himself. We do not speak of Him in the past tense as if He was only a historical figure. On the contrary, we proclaim that “Jesus is risen,” alive and very active in our lives today through the Sacraments. Every Sacrament produces its effects by the power of Christ alone and not by our actions or that of our deacons and priests. For through His death and Resurrection, Christ has been victorious over the forces of darkness and has entrusted to the Church the means to apply this victory to win the spiritual battle for our souls.

The Sacraments, then, are the armor of choice in this spiritual war. Through them, Jesus continues to heal, to forgive, to strengthen and to sustain us in our fight against the devil and his minions.

Sacramental effectiveness and our cooperation

Now we must ask ourselves an important question: Why do so many of us fail to use the full potential of these weapons in our daily spiritual battle against the devil?

The Sacraments have a reality in themselves that is effective and extends the graces they signify. However, the effects of the Sacraments also depend on how well we are disposed to receive them. Christ always gives grace in the sacraments; but we must have the right motives and conditions for receiving those graces. A Sacrament can be validly given and received but still may not be fruitful. Sadly, it is an outcome that seems to be widespread today.

A clear and consistent principle is found throughout the New Testament: namely, no one who encounters Jesus Christ goes away unchanged. The sick went away healed, the blind were able to see, the paralyzed began to walk, the poor had the Good News proclaimed to them, sinners came away with peace and forgiveness, and the dead were raised to life. Sadly, too, there were some who were changed for the worse. The rich young man went away sad when Jesus told him to sell all he had and give it to the poor. The Pharisees and Scribes went away angry at His teachings — so angry that they plotted to kill Him. No one who encounters Jesus remains neutral.

The Sacraments are real encounters with our living Lord; for such encounters to bear abundant spiritual fruit, certain crucial factors must be present, particularly repentance and faith.

Repentance from any attachment to sin is essential to conduct one’s life in harmony with the purpose of the Sacraments, i.e. to increase divine life within us. Therefore, renunciation of sin and the devil is essential for receiving the true spiritual values of the Sacraments.

Encounters with Christ in the Sacraments must also be rooted in faith. Where faith is weak, our encounter with Him is often vague and unfruitful. Where faith is strong and robust, the encounter will bring about a transformation within us. When we participate with sincere faith in prayer and the Sacred Liturgy, the reading of Scripture and the Sacrament of Reconciliation, we do so with greater awareness and expectations of encountering the living God, an encounter that changes us for the better.

As we journey together through the final days of Lent, we look forward to the great battle of the Paschal Mystery, in which Jesus conquers Satan’s pride by His humility and obedience. During Holy Week we will be reminded of the battle that our Lord waged and is still waging in us members of His Mystical Body. May this Season of Lent be a time to free our spiritual life from the evil one. And may the fruits of the great spiritual struggle — sacrifice, prayer, fasting and the witness of our faith — hasten the coming of the Kingdom of God.

Pope asks youths to help rejuvenate Church; youths ask Church to listen

By Cindy Wooden
Catholic News Service

ROME (CNS) — The Catholic Church needs the enthusiasm, daring and hope of young people so that it can preach the Gospel energetically and respond to the questions men and women raise today, Pope Francis told some 300 young adults.

“We need to rediscover in the Lord the strength to get up after failure, to move forward, to strengthen hope for the future,” the pope said March 19, opening a weeklong meeting in preparation for October’s Synod of Bishops.

Most of the young people gathered with the pope at the Legionaries of Christ’s Maria Mater Ecclesia College in Rome were chosen as delegates by their national bishops’ conferences. Others represented a variety of Catholic movements or ministries, including religious life. But the Vatican also invited delegates from other Christian churches, other religions, including Islam and young people who describe themselves as nonbelievers.

Pope Francis told the young people that they are the ones who can help the Church fight “the logic of ‘it’s always been done this way,’” which he described as “a poison, a sweet poison that tranquilizes the heart and leaves you anesthetized so you can’t walk.”

Pope Francis speaks at a pre-synod gathering of youth delegates at the Pontifical International Maria Mater Ecclesiae College in Rome March 19. Also pictured is U.S. Cardinal Kevin J. Farrell, prefect of the Vatican’s Dicastery for Laity, Family and Life. The meeting was in preparation for the Synod of Bishops on young people, the faith and vocational discernment this October at the Vatican. (Paul Haring/CNS)

The Church and its members must continue to go out, continue asking what God is calling them to and continue finding new ways to respond, the pope said.

Of course, he said, everyone must “keep an eye on the roots” of the Church and preserve its essential teachings, but they also must find creative ways to share those teachings and reflect on how the Gospel responds to people’s questions today.

Spending the morning with the young people, Pope Francis heard directly from 10 of them, who represented every region of the world. Some lamented the amount of time their peers spend on social media, while others spoke of how technology helps connect young people and rally them in support of good causes. Some talked of a need for better catechesis and support in fighting the “culture of relativism,” while others asked for an open and honest discussion of the Church’s teaching on sexuality and on the role of women in the Church.

And one, a seminarian from Ukraine, asked about tattoos.

Yulian Vendzilovych, a seminarian at Holy Spirit Seminary in Lviv, asked the pope how a young priest is to judge which parts of modern culture are good and which are not. He used the example of tattoos, which many young people believe “express true beauty,” he said.

“Don’t be afraid of tattoos,” the pope responded, noting that for centuries Eritrean Christians and others have gotten tattoos of the cross.

“Of course, there can be exaggerations,” the pope said. But a tattoo “is a sign of belonging,” and asking a young person about his or her tattoos can be a great place to begin a dialogue about priorities, values, belonging, “and then you can approach the culture of the young.”

Pope Francis gestures as he greets Tendai Karombo from Zimbabwe during a pre-synod gathering of youth delegates at the Pontifical International Maria Mater Ecclesiae College in Rome March 19. The meeting was in preparation for the Synod of Bishops on young people, the faith and vocational discernment this October at the Vatican. (Paul Haring/CNS)

A young man from France, Maxime Rassion, told the pope he has not been baptized, but he has questions about the meaning of his life and his relationship to the world and to God, if God exists. He said he is not sure if he wants to approach the Catholic Church for help because it is so big and he doesn’t want to give up his freedom. But he asked the pope where he should start.

“You have already begun,” the pope told him. “The danger is not allowing the question to come up.”

Young people must have “the courage to tell themselves the naked truth” about their hopes and weaknesses, the pope said, and then they must find a wise person — someone patient, “who won’t be frightened by anything” — with whom they can talk through their questions.

Blessing Okodion, a young Nigerian rescued from forced prostitution in Italy, asked the pope what could be done to increase awareness of human trafficking and whether the Church, which is “still too chauvinistic,” really is capable of helping young women and men relate to each other as equals.

Noting that the vast majority of Italians are Catholic, Pope Francis said one must assume that about 90 percent of the men who use prostitutes in Italy are baptized.

“Prostitution is a serious problem,” the pope told the young people. It stems from a widespread mentality that says, “women are to be exploited,” he said, and he asked young people to “battle against this.”

“One who goes to a prostitute is a criminal, a criminal,” Pope Francis said. “This is not making love. This is torturing a woman. Let’s not confuse the terms. This is criminal.”

Pope Francis greets Australian delegate Angela Markas during a pre-synod gathering of youth delegates at the Pontifical International Maria Mater Ecclesiae College in Rome March 19. The meeting was in preparation for the Synod of Bishops on young people, the faith and vocational discernment this October at the Vatican. (Paul Haring/CNS)

Like many of the speakers, Angela Markas, a Chaldean Catholic and a delegate from Australia, spoke to Pope Francis and her peers about young people’s questions regarding their identity.

As the Australia-born daughter of two Iraqis, who lives in a multiethnic country and is connected by social media with people all over the world, Markas said it was difficult to know who to listen to and to know “which path should I take, given that I can virtually take any.”

“As youth, we are in need of guidance,” she said. But from talking to friends, family and young people she tutors, “I feel young people are less drawn to seek this guidance from someone associated with the Church. There are many reasons, but a consistent one is that youth feel disconnected from the Church.”

“Youth do not always feel they have a place in the Church,” she said. “They need a place where they feel safe, welcomed and loved.”

But they also want the Church to take them and their concerns seriously, Markas said. “There is a tendency in the Church to avoid matters that are not so easy to talk about. This includes same-sex marriage, our sexuality and also the role of women in the Church.”

Pope Francis greets Nick Lopez, 27, director of campus ministry for the University of Dallas, during a pre-synod gathering of youth delegates at the Pontifical International Maria Mater Ecclesiae College in Rome March 19. The meeting was in preparation for the Synod of Bishops on young people, the faith and vocational discernment this October at the Vatican. (Paul Haring/CNS)

Nick Lopez, a campus minister at the University of Dallas and a delegate chosen by the U.S. Conference of Catholic Bishops, also addressed the opening session with the pope and focused on the youth and young adult years as a time of transition: “moving, choosing, experimenting, failing, succeeding, fearing and hoping that that next steps we make are the steps that God is calling us to make.”

Many young people today, he said, have already decided that the Church is not relevant to them. But they are still searching, and Church members should go out to meet them and help them see that Christ is the answer to many of their questions, he added.

A Pilgrim’s Journey to the Beehive State – Day 2

An overnight snow leaves a blanket of white on the rocks, trees and canyon floor at Zion National Park in Utah March 18. (Jeff Grant/CATHOLIC SUN)

SALT LAKE CITY — It was a morning of beauty, wonder and majesty reflected in God’s creation as the 45 pilgrims on the Friends of the Cathedral Pilgrimage traveled to Zion National Park in southwest Utah.

After breakfast and 7:30 a.m. Mass at St. George Parish, we headed out on our tour bus along Interstate 15 toward Springdale and the park; one of five National Parks in an area of the state that includes deep canyons, steep rock faces, multicolored layers of terrain, pine trees and the famed arches — formations of rock carved out by centuries of erosion.

An extraordinary display of God’s creation

Zion features a canyon whose walls include massive solid rock faces, rising hundreds of feet above a tree-filled canyon floor with a small river running through its middle. On this morning, a light overnight snow had left a blanket of white on the canyon floor and covered portions of the steep rock walls. The bare tree branches were adorned in white, making them appear crystal-like under the spreading sunlight.

But the story behind the scene was perhaps even better than the winter panorama itself.

“We only get snow here twice, maybe three times a year,” explained Mike, a driver of one of the buses that shuttles visitors throughout the park. “We usually don’t get more than 1-2 inches at a time. This is really the desert, so this is uncommon.”

When there is snow, at this time of year, it doesn’t stick around long. By the time our two-hour visit was over, much already had fallen off the trees. But God’s providence allowed us to witness this majestic scene.

“Oh, it was beautiful. It was all God-directed,” Bishop Olmsted reminded me during our lunch stop afterward. “It was magnificent.”

Indeed, it was.

“There are no words to explain it,” reflected Magda Nuñez from St. Helen Parish in Glendale.

An overnight snow leaves a blanket of white on the rocks, trees and canyon floor at Zion National Park in Utah March 18. (Jeff Grant/CATHOLIC SUN)

“Trying to explain it to my family doesn’t do it justice. They have to come and see it,” echoed Ana Sara, a parishioner of Blessed Sacrament in Tolleson.

Our midday prayers aboard the bus reflected what we had witnessed.

“Bless the Lord, all you works of the Lord; Praise and exalt Him above all forever,” recited Fr. John Lankeit, rector of Ss. Simon and Jude Cathedral, as he led us in “The Canticle of Daniel,” an expression of love for God and His Creation.

The beauty of Zion later gave way to a story of service and hospitality as we stepped back to the late 1800s at our post-lunch stop: Cove Fort.

Pilgrims along with Bishop Thomas J. Olmsted, right, tour Cove Fort March 18. (Jeff Grant/CATHOLIC SUN)

A trip back in time

This historic site, situated halfway between St. George and Salt Lake City, was once a refuge of protection and lodging for pioneers and telegraph workers in the late 1800s.

Founded in 1867 at the direction of Brigham Young, then president of the Church of Jesus Christ of Latter-day Saints, the fort was established to safeguard travelers from Indians and serve as a stagecoach stop, according to our LDS tour guide. With its stone walls, 4 feet thick at their base and 18 feet high, the fort offered 12 interior rooms used to house overnight visitors, as well as cook, wash clothes, sew and bathe. There also was a telegraph room, a barn with stables and a blacksmith.

A 45-minute tour gave us a window into the lives of the fort’s builder, Ira Hinckley and his family, who maintained a large vegetable garden and cows. They also made their own soap by pouring hot water over wood ashes to make the alkali potash. They then boiled the potash with animal fats in iron kettles to make soap.

“They were hardworking, resourceful people,” our guide explained, adding the fort often hosted over 50 people on a given night, keeping family members busy preparing and serving meals and tending to guests’ other needs.

“Impressive,” Nuñez told me. I wondered aloud to the four others in my tour section what the fort’s occupants would think of today’s modern conveniences. “They wouldn’t believe it,” she replied.

The fort remained in operation as a busy hub for about 20 years. With the arrival of the railroad in 1869, its need diminished, and it was finally closed in 1894 by Latter-day Saint leaders.

“The end of an era,” our tour-video presentation stated.

The various interior rooms within Cove Fort are seen from the courtyard March 18. (Jeff Grant/CATHOLIC SUN)

The fort was eventually purchased by the Hinckley family, and in 1996, then LDS president Gordon B. Hinckley — a direct descendant of Ira’s — dedicated the restored structure.

A day of uncommon natural beauty bookended with a glimpse into the lives of servants to settlers of the Old West. We witnessed God in His creation and in the lives of ordinary humans; a wonderful experience for pilgrims seeking to deepen their experience with Our Lord.

I felt thankful and privileged to be a part of the day’s events, and as we neared Salt Lake City, I looked forward to the sights and stories the coming day would bring.