Seeing with Easter eyes of faith

This is Rembrandt van Rijn's 1634 etching "Christ at Emmaus: The Smaller Plate." A highpoint in the disciples' encounter with the risen Lord would unfold during the journey to Emmaus and culminate in the supper at Emmaus. (CNS illustration/courtesy National Gallery of Art) See BONUS-SULLIVAN Feb. 22, 2018.
This is Rembrandt van Rijn’s 1634 etching “Christ at Emmaus: The Smaller Plate.” A highpoint in the disciples’ encounter with the risen Lord would unfold during the journey to Emmaus and culminate in the supper at Emmaus. (CNS illustration/courtesy National Gallery of Art)

In the aftermath of Jesus’ violent death by crucifixion, His disciples were left shaken and doubtful. The risen Jesus’ appearances to His disciples moved them from fear to hope, and from doubt to faith.

A highpoint in the disciples’ encounter with the risen Lord would unfold during the journey to Emmaus and culminate in the supper at Emmaus.

The journey to and supper at Emmaus is described by St. Luke in Chapter 24, verses 13-35. Jesus joins His two disciples as they walk to Emmaus while they have a lively discussion about the meaning of the Scriptures.

On this journey they were prevented from recognizing Jesus until they rest after the heat of the day’s walk. Then, as Jesus breaks bread with them in the cool of the evening, “their eyes were opened and they recognized him” (v. 31).

Rembrandt, the master Dutch painter of the 17th century, captures that dramatic spiritual moment when the disciples come to see Jesus with the eyes of faith. In a remarkable etching, completed in 1634, titled “Christ at Emmaus: The Smaller Plate,” Rembrandt conveys the drama of this Easter moment.

He also invites us to sit at the table of the supper at Emmaus and to see with the same eyes of faith that Jesus is truly present in the breaking of the bread.

The small ordinary room holds three figures — Jesus and two disciples — crowded around a simple round table covered with cloth. In the lower right, a dog, symbol of fidelity, evokes the ordinariness of the scene.

Jem Sullivan writes for the Catholic News Service Scripture column, “Speak to Me Lord.” An author and educator, Sullivan is secretary for education in the Archdiocese of Washington. She formerly served as docent at the National Gallery of Art in Washington where she led public tours of the masterpiece collection. (CNS photo/courtesy Jem Sullivan)

The two disciples have just walked with the stranger on the road to Emmaus. They are worn out from their journey. They have heard Jesus’ words but do not completely grasp the meaning of His teachings on Scripture.

In a way that only a master artist can, Rembrandt depicts the dramatic moment when Jesus is about to break bread. His hands cover the loaf that sits on a plate before him. The two disciples are taken aback in surprise in this moment of spiritual illumination.

The disciple on the left draws his hands into a gesture of prayerful wonder. And the disciple in the middle looks intently at Jesus with eyes of faith and love.

Lines of radiating light from the head of the risen Lord illuminate the entire scene. We are told only that the disciples’ eyes were transformed as they said to one another, “Were not our hearts burning as He spoke to us on the way and opened the Scriptures to us?” (v. 32).

In the surprise and wonder of the disciples’ faces, we see that moment of “Eucharistic amazement” they must have felt at this Easter encounter with the risen Jesus.

The Eucharist is the gift par excellence of the risen Lord to the disciples and to the Church when His saving work is made sacramentally present again and again.

This masterpiece image of Easter faith is a visual homily reminding us that just as the disciples ate with the risen Lord at the supper at Emmaus, we too are invited to experience that “Eucharistic amazement” each time we are privileged to sit at the table of the Eucharist.

Then we too come to see Jesus with eyes of faith in the breaking of the bread.

Feast of St. Pedro Calungsod

St. Pedro Calungsod, a Filipino missionary who was 17 when he was martyred in what is now Guam, was canonized in 2012. (Public Domain/WIKIMEDIA COMMONS)
St. Pedro Calungsod, a Filipino missionary who was 17 when he was martyred in what is now Guam, was canonized in 2012. (Public Domain/WIKIMEDIA COMMONS)

April 2

Educated by the Jesuits in Visayas, the Philippines, Pedro could read, write and speak Visayan, Spanish and Chamorro, paint, draw, sing and worked as a carpenter.

He served as a teenage catechist alongside Spanish Jesuit missionaries to the violent Chamarros in the Ladrones Islands (modern Marianas) in 1668 at age 14.

When he was 17, he and his companion Fr. Diego Luis de San Vitores were martyred after baptizing the daughter of a Christian woman and a non-Christian village chief in the now-U.S. territory of Guam. Upon hearing of her baptism (with the mother’s consent), the chief attacked the two missionaries. Though Pedro could have escaped, he did not leave his companion.

“From his childhood, Pedro Calungsod declared himself unwaveringly for Christ and responded generously to his call. Young people today can draw encouragement and strength from the example of Pedro, whose love of Jesus inspired him to devote his teenage years to teaching the faith as a lay catechist,” Pope St. John Paul II declared during his beatification in 2000.

“In a spirit of faith, marked by strong Eucharistic and Marian devotion, Pedro undertook the demanding work asked of him and bravely faced the many obstacles and difficulties he met. In the face of imminent danger, Pedro would not forsake Fr. Diego, but as a ‘good soldier of Christ’ preferred to die at the missionary’s side,” he added.

He was canonized 12 years later by Pope Benedict XVI. He is a patron of the Philippines, and all those from there, including the members of the Filipino Catholic Community at Our Lady of the Valley Parish.

Outcasts filmraiser [VIDEO]

The documentary follows The Franciscan Friars of the Renewal, based in the Bronx, New York, as they bring mercy and compassion to those on the fringe of society — the broken wounded, addicted and discarded.

The film is April 7 at AMC Arizona Center. Proceeds benefit Restore Dignity, a nonprofit healing ministry that helps survivors of abuse and other forms of trauma.

Vatican: Claim that pope denied hell’s existence is unreliable

Pope Francis delivers the homily as he celebrates the Easter Vigil in St. Peter's Basilica at the Vatican March 26. (CNS photo/Paul Haring) See POPE-EASTER March 27, 2016.
Pope Francis delivers the homily as he celebrates the Easter Vigil in St. Peter’s Basilica at the Vatican March 26. (Paul Haring/CNS)

By Junno Arocho Esteves
Catholic News Service

VATICAN CITY (CNS) — The Vatican said comments attributed to Pope Francis denying the existence of hell are a product of an Italian journalist’s “reconstruction” of the pope’s remarks and not a faithful transcript of the pope’s real words.

Eugenio Scalfari, a co-founder and former editor of La Repubblica, an Italian daily, said Pope Francis — with whom he has had several telephone conversations and face-to-face meetings — invited him to his residence March 27.

During their conversation, Scalfari, 93, an avowed atheist, claims the pope said that while the souls of repentant sinners “receive the forgiveness of God and go among the line of souls who contemplate him, the souls of those who are unrepentant, and thus cannot be forgiven, disappear.”

“Hell does not exist, the disappearance of sinful souls exists,” Scalfari claims the pope said in the interview published March 29.

The Italian journalist has explained on more than one occasion that he does not take notes or record his conversations with the pope; he re-creates them afterward from memory, including the material he puts in quotation marks.

The Vatican issued a statement soon after the article was published, saying the pope did receive Scalfari “in a private meeting” to exchange Easter greetings, but he did not “give him an interview.”

Regarding the alleged words of the pope, which were also published in a similar article written by the journalist in 2014, the Vatican said Scalfari’s article “is a product of his own reconstruction in which the actual words pronounced by the pope are not cited.”

“No quotes of the aforementioned article should therefore be considered as a faithful transcription of the Holy Father’s words,” the Vatican said.

According to the Catechism of the Catholic Church, “immediately after death, the souls of those who die in a state of mortal sin descend into hell, where they suffer the punishments of hell, ‘eternal fire.’”

“The chief punishment of hell is eternal separation from God, in whom alone man can possess the life and happiness for which he was created and for which he longs,” the catechism says.

The alleged quotes ascribed to Pope Francis directly contradict the many public remarks he has made in homilies and speeches confirming the existence of hell.

Meeting a group of children and teens during a Rome parish visit March 8, 2015, a female Scout asked the pope, “If God forgives everybody, why does hell exist?”

The pope praised the question, saying it was “very important” as well as “a good and difficult question.”

The pope assured the children that God is good but reminded them that there was also a “very proud angel, very proud, very intelligent, and he was envious of God. Do you understand? He was envious of God. He wanted God’s place. And God wanted to forgive him, but he said, ‘I don’t need your forgiveness. I am good enough!’”

“This is hell: It is telling God, ‘You take care of yourself because I’ll take care of myself.’ They don’t send you to hell, you go there because you choose to be there. Hell is wanting to be distant from God because I do not want God’s love. This is hell. Do you understand?”

On other occasions, the pope has described hell as the destination for those who choose to continue to sin and do evil.

Speaking to families of victims of the Mafia March 21, 2014, the pope made an appeal to all men and women in the Mafia to stop, turn their lives around and convert.

“Convert, there is still time for not ending up in hell. It is what is waiting for you if you continue on this path,” the pope said.


Contributing to this story was Carol Glatz at the Vatican.

Resurrection can inspire hope, love in a divided world, USCCB president says

The risen Christ is depicted in a stained-glass window at St. Aloysius Church in Great Neck, N.Y. Easter, the feast of the Resurrection, is April 1 this year. (Gregory A. Shemitz/CNS)

WASHINGTON (CNS) — Easter is a time to remember the joy that Jesus is alive and that his resurrection can inspire hope and love in the world, said Cardinal Daniel N. DiNardo of Galveston-Houston, president of the U.S. Conference of Catholic Bishops.

It is through the resurrection that people can be alive in Christ and respect and love others, he said in an Easter message released April 1.

“Jesus lives. This is the simple message of Easter. And because Jesus lives — so does hope, so does love, and so do we. Although Christ knew the pain of the cross and the isolation of the tomb, His death and resurrection gives us the joy of the resurrection and the gift of eternal life,” Cardinal DiNardo said.

Noting that a large part of today’s culture “tempts us to see one another as different, dividing us into ever more polarized camps,” Cardinal DiNardo added that Jesus walked the Way of the Cross for all people.

“Everyone is in need of His love, and everyone is offered His love,” he said.

Christ offers the “gift of life and joy. How we choose to live that life, however, is up to us,” he said. “Do we always treat one another as sisters and brothers in the eyes of God? Can we look beyond the distractions and despair of our own suffering to the hope of the world to come? Jesus endured the pain and isolation to show us the path to life.”

The cardinal also called on people to “acknowledge the gift of life Christ has given us” and to “look into the empty tomb and proclaim with joy, proclaim with all our hearts and with our lives — that Jesus lives!”

Knights give more than $1 million to Iraqi, Syrian Christians for Easter

An Iraqi boy is glad to receive food provided by the Knights of Columbus. The Catholic fraternal organization has raised and committed almost $19 million in aid to Christians and other persecuted religious minorities in the Middle East. (CNS, courtesy Knights of Columbus) See KNIGHTS-PERSECUTED-AID March 28, 2018.

ABOVE: An Iraqi boy is glad to receive food provided by the Knights of Columbus. The Catholic fraternal organization has raised and committed almost $19 million in aid to Christians and other persecuted religious minorities in the Middle East. (CNS, courtesy Knights of Columbus)

CHRISTIANS AT RISK

NEW HAVEN, Conn. (CNS) — As part of its ongoing support of persecuted Christians in the Middle East, the Knights of Columbus committed more than $1 million to Iraqi and Syrian Christians for Easter.

Announced during Holy Week, the support includes $800,000 in new financial assistance and $250,000 as part of its ongoing commitment to rebuilding an Iraqi Christian town. The funds will help with food, clothing, shelter and education for Christians targeted by Islamic State militants.

“As we recall the passion, death and resurrection of Jesus, it is particularly timely for us to remember and support our brothers and sisters in Christ who have, in places like Iraq and Syria, endured so much persecution for their faith,” said Knights of Columbus Supreme Knight Carl Anderson in a March 27 statement.

“Having faced suffering and even death at the hands of ISIS, we hope that our assistance will help these communities to rise up again and rebuild for the future,” he added.

A news release said that with the $800,000 in new funds, the Knights of Columbus has committed almost $19 million to date in aid to Christians and other religious minorities in Iraq and Syria since 2014.

That total includes $2 million committed to the rebuilding of the predominantly Christian town of Karamles in Iraq’s Ninevah Plain. Karamles had been overrun by ISIS, which destroyed homes and desecrated churches before the town was liberated last year.

“Our people know that without the direct support from the Knights of Columbus to Christians in the region, and without its assistance in making our case to the United States government, Christianity might already have been driven out of Iraq completely,” said Chaldean Catholic Archbishop Bashar Warda of Irbil, Iraq.

Of the $800,000 from the Knights, about $500,000 will help support the food program run by the Catholic Archdiocese of Irbil.

An additional $300,000 will be sent to the Syriac Catholic Patriarchate to support its aid programs for the nearly 3,000 families from Iraq and Syria who have lost everything and are in need of assistance with food, clothing, shelter and access to education and medical care.

Syriac Catholic Patriarch Ignace Joseph III Younan said he has relied on the Knights’ “compassion and understanding of our plight in the Middle East, particularly in Syria and Iraq.”

Easter shows the power of love, which renews the world, pope says

Pope Francis arrives to celebrate Easter Mass in St. Peter's Square at the Vatican April 1. (CNS photo/Paul Haring) See POPE-EASTER-SUNDAY April 1, 2018.
Pope Francis arrives to celebrate Easter Mass in St. Peter’s Square at the Vatican April 1. (Paul Haring/CNS)

By Cindy Wooden
Catholic News Service

VATICAN CITY (CNS) — Easter makes it clear that in the life of Jesus, but also in the lives of modern men and women, “death, solitude and fear” do not have the last word, Pope Francis said before giving his Easter blessing.

“The words heard by the women at the tomb are also addressed to us: ‘Why do you seek the living among the dead? He is not here, but has risen,’” the pope said as he prepared April 1 to give his Easter blessing “urbi et orbi” (to the city and the world).

“By the power of God’s love,” Jesus’ victory over death “dispels wickedness, washes faults away, restores innocence to the fallen and joy to mourners, drives out hatred, fosters concord and brings down the mighty,” the pope said, quoting the formal Easter proclamation.

Standing on the central balcony of St. Peter’s Basilica after having celebrated a morning Mass in the square, Pope Francis focused on how Jesus foretold His death and resurrection using the image of the grain of wheat, which bears no fruit unless it is put into the ground.

“This is precisely what happened: Jesus, the grain of wheat sowed by God in the furrows of the earth, died, killed by the sin of the world,” the pope said. “He remained two days in the tomb; but His death contained God’s love in all its power, released and made manifest on the third day, the day we celebrate today: the Easter of Christ the Lord.”

After a stormy Holy Saturday with rain beating down throughout the night, Easter morning dawned bright and sunny at the Vatican, highlighting the thousands of flowers, trees and bushes donated by flower growers in the Netherlands.

The garden created on the steps of St. Peter’s Square included 20,000 tulips in yellow, red, pink, white and orange. Some 13,500 daffodils and more than 3,500 roses also were part of the scene, but the flower-growers association drew special attention to close to 1,000 cymbidium, also known as boat orchids. The orchids closest to the altar were green, the color of hope. Others were yellow, speckled with red, reminiscent of drops of Christ’s blood, according to the press release from the flower growers.

Pope Francis gave a brief homily during the Mass, speaking without a prepared text about how God’s actions throughout history to save His people have been acts that surprised them, touched their hearts and prompted them to rush to share the news with others.

“The women who had gone to anoint the Lord’s body found themselves before a surprise” when they reached the empty tomb, he said. “God’s announcements are always a surprise, because our God is a God of surprises.”

That surprise caused the women to rush back to the other disciples to share the news, he said, just like the shepherds rushed when they heard the angels announce Jesus’ birth and like Peter and John ran to tell others when they found the Teacher and Master they had been seeking.

“Those people left what they were doing; housewives left their potatoes in the pan — they would find them burned later — but what is important is to go, run to see the surprise” that was announced, Pope Francis said.

On Easter, he said, Christians should ask themselves if they have hearts open to being surprised by God and if they feel a need to rush to share with others the good news of God’s saving acts.

After the Mass and after greeting each of the cardinals and many of the bishops and monsignors present near the altar, Pope Francis climbed into the popemobile for a quick trip around St. Peter’s Square and part of the way down the main boulevard leading to the square. He then went up to the balcony to give his formal Easter blessing.

In his remarks to the tens of thousands of people in St. Peter’s Square, Pope Francis insisted Jesus’ power over death continues today and can bring peace to the world’s most serious situations of conflict, including in Syria, the Holy Land, Yemen, Congo, South Sudan, Ukraine, the Korean peninsula and Venezuela.

“We Christians believe and know that Christ’s resurrection is the true hope of the world, the hope that does not disappoint,” the pope said. “It is the power of the grain of wheat, the power of that love which humbles itself and gives itself to the very end, and thus truly renews the world.”

In all the “furrows of our history, marked by so many acts of injustice and violence,” he said, the power of the Resurrection and the acts it inspires in believers “bears fruits of hope and dignity where there are deprivation and exclusion, hunger and unemployment, where there are migrants and refugees — so often rejected by today’s culture of waste — and victims of the drug trade, human trafficking and contemporary forms of slavery.”

Pope Francis included special prayers for “those children who, as a result of wars and hunger, grow up without hope, lacking education and health care; and to those elderly persons who are cast off by a selfish culture that ostracizes those who are not ‘productive.’”

Easter hope breaks routine, unleashes creativity, pope says

Pope Francis baptizes Nathan Potter from the United States as he celebrates the Easter vigil in St. Peter's Basilica at the Vatican March 31. (CNS photo/Paul Haring) See POPE-EASTER-VIGIL March 31, 2018.
Pope Francis baptizes Nathan Potter from the United States as he celebrates the Easter vigil in St. Peter’s Basilica at the Vatican March 31. (Paul Haring/CNS)

By Cindy Wooden
Catholic News Service

VATICAN CITY (CNS) — Truly celebrating Easter means allowing Jesus to triumph over personal fears and give life to hope, creativity and care for others, Pope Francis said.

Easter is “an invitation to break out of our routines and to renew our lives, our decisions and our existence,” the pope said during the Easter Vigil March 31 in St. Peter’s Basilica.

“Do we want to share in this message of life,” he asked in his homily, “or do we prefer simply to continue standing speechless before events as they happen?”

During the liturgy, Pope Francis baptized eight adults, who were between the ages of 28 and 52. The Vatican said Nathan Potter, who was born in 1988 and comes from the United States, was one of the eight. Four of the other catechumens were from Italy and one each came from Albania, Peru and Nigeria.

The Nigerian, 31-year-old John Ogah, became a hero last year in Centocelle, a neighborhood on the outskirts of Rome. Ogah, who had been begging outside a grocery store, stopped a machete-wielding thief who had just robbed the store. Once the police arrived, Ogah left because he did not have legal permission to be in Italy.

Police tracked Ogah down to thank him and ended up helping him get his Italian residency permit. Capt. Nunzio Carbone, the officer in charge, was Ogah’s godfather and sponsor at the papal liturgy.

Pope Francis also confirmed the eight and give them their first Communion during the Mass.

Pope Francis carries a candle as he arrives in procession to celebrate the Easter vigil in St. Peter’s Basilica at the Vatican March 31. (Paul Haring/CNS)

The Mass, on a very rainy night, began in the atrium of St. Peter’s Basilica with the blessing of the fire and of the Easter candle. With most of the lights in the basilica turned off, Pope Francis and the concelebrating cardinals, bishops and priests processed in darkness toward the altar, stopping first to light the pope’s candle and then those of the concelebrants and faithful.

“We began this celebration outside, plunged in the darkness of the night and the cold,” the pope said in his homily. “We felt an oppressive silence at the death of the Lord, a silence with which each of us can identify, a silence that penetrates to the depths of the heart of every disciple, who stands wordless before the cross.”

Transitioning from the Good Friday commemoration of Jesus’ death and commenting on the silence of Holy Saturday, the pope spoke of the hours when Jesus’ followers are left speechless in pain at His death, but also speechless at the injustice of His condemnation and at their own cowardice in the face of the lies and false testimony He endured.

A server places the paschal candle in the baptismal font as Pope Francis celebrates the Easter Vigil in St. Peter’s Basilica at the Vatican April 15. (Paul Haring/CNS)

“It is the silent night of the disciples who remained numb, paralyzed and uncertain of what to do amid so many painful and disheartening situations,” the pope said. “It is also that of today’s disciples, speechless in the face of situations we cannot control, that make us feel and, even worse, believe that nothing can be done to reverse all the injustices that our brothers and sisters are experiencing in their flesh.”

But in the midst of silence, he said, the stone is rolled away from Jesus’ tomb and there comes “the greatest message that history has ever heard: ‘He is not here, for He has been raised.’”

Jesus’ empty tomb should fill Christians with trust in God and should assure them that God’s light “can shine in the least expected and most hidden corners of our lives.”

“‘He is not here … He is risen!’ This is the message that sustains our hope and turns it into concrete gestures of charity,” the pope said. It is a call to revive faith, broaden one’s horizons and know that no one walks alone.

“To celebrate Easter is to believe once more that God constantly breaks into our personal histories, challenging our conventions, those fixed ways of thinking and acting that end up paralyzing us,” he said.

Minnesota family’s search for faith brings them to Catholic Church

Archbishop Bernard A. Hebda of St. Paul and Minneapolis greets Dusty, back left, Addison, Brooklyn and Julie Clements during the Rite of Election and the Call to Continuing Conversion at the Cathedral of St. Paul in St. Paul, Minn., Feb. 18. At far right is Dalton Renteria, Julie's son and Dusty's stepson. All five are catechumens from Nativity of Our Lord in St. Paul. (Dave Hrbacek/CNS, via The Catholic Spirit) See story to come.

ABOVE: Archbishop Bernard A. Hebda of St. Paul and Minneapolis greets Dusty, back left, Addison, Brooklyn and Julie Clements during the Rite of Election and the Call to Continuing Conversion at the Cathedral of St. Paul in St. Paul, Minn., Feb. 18. At far right is Dalton Renteria, Julie’s son and Dusty’s stepson. All five are catechumens from Nativity of Our Lord in St. Paul. (Dave Hrbacek/CNS, via The Catholic Spirit)

By Dave Hrbacek
Catholic News Service

ST. PAUL, Minn. (CNS) — When Dalton Renteria visited the Cathedral of St. Paul in St. Paul for the first time Feb. 18, he was struck by the large crucifix behind the altar.

“We went around the back; I just looked at the backside of it, and it was very, very cool to look at,” said the 18-year-old, who asked his family to go with him for a closer look.

“The light was hitting it perfectly because it wasn’t shining over the cross, but it was just perfectly behind,” he said. “So it looked like the cross was in the middle of the light, and it was very symbolic.”

Dalton, who didn’t grow up with a crucifix in his home, is a catechumen in the Rite of Christian Initiation of Adults program at Nativity of Our Lord in St. Paul. He is joining the church with his mother, stepfather and twin sisters March 31 during the Easter Vigil.

The cathedral experience had a powerful impact on him, and it deepened his joy and excitement for the completion of his journey into the Catholic Church. His Feb. 18 visit was for the Rite of Election and the Call to Continuing Conversion, part of the RCIA process, during which the family was presented to Archbishop Bernard A. Hebda of St. Paul and Minneapolis.

Dalton had to fly in for the rite; he lives with his father in Washington state. His mother and stepfather, Julie and Dusty Clements, and his twin sisters, Addison and Brooklyn, moved from Idaho to St. Paul last summer. Dalton, who had lived with them, decided to stay out west with his dad.

The family’s move to Minnesota played a providential role in the family’s decision to become Catholic. Dusty, 41, did not regularly attend church growing up, while Julie, 40, was raised in the Church of Jesus Christ of Latter-day Saints, but quit practicing the faith by the time she was in college in the late 1990s. However, while living in Idaho, where Dusty was working at Boise State University, the couple had decided to try to find a church.

“We didn’t know what direction we were going; we just knew we wanted to have that (church) in our lives,” Julie told The Catholic Spirit, the archdiocesan newspaper. “We both felt like it was good — good for the kids, good for our family.”

They were still looking when Dusty took a job in fundraising for the University of Minnesota.

Before the move, he told a Minnesota acquaintance he was looking for a school for his first-grade girls and a church community to join. That acquaintance recommended Nativity for both. That prompted Julie to call Nativity of Our Lord Catholic School Principal Kate Wollan just a few weeks before the start of the school year.

An hourlong phone call with Wollan left her anxious to enroll the girls there. After the move, the school served as a natural conduit to bring the faith into their home.

“The kids have been like sponges with everything, like learning about the faith and Jesus,” said Julie, who works in sales. “Addison would start reciting the Lord’s Prayer. They don’t say that in the Mormon Church. Growing up, we never said the Lord’s Prayer. That’s a pretty big prayer for a 6-year-old to come home and recite.”

Julie then took her daughters to a Saturday evening Mass at Nativity in early September. It was a first for her. “I loved it. I walked into Nativity, and I was just in awe.”

Her daughters, likewise, were captivated by the experience, and Julie and Dusty decided their family would pursue RCIA. Shortly after that, they called Dalton and talked to him about joining the Church with them. He quickly agreed, as he had been attending Mass with his Catholic girlfriend before moving from Idaho to Washington.

Nativity RCIA Director Randy Mueller has had a few families join the Catholic Church together, but this one is the largest.

“It’s beautiful to see because they’re excited to find a church community that they can come to as a family,” he said. “They really feel like it’s making a difference in their lives. It’s really bringing them together as a family.”

“I am excited,” Julie said, noting that the other family members are, too. “It’s a big step for all of us.”

The only thing missing will be first Communion for the girls. Dusty and Julie decided Addison and Brooklyn would wait until next year when they are in second grade, so that they can receive the sacrament with their classmates.

That hasn’t dulled the twins’ enthusiasm. “(I’m) really excited because we get to be in God’s family,” Brooklyn said.

Addison added: “I’m so excited I could blow up.”

As Dusty has studied the faith and prepared for the Easter Vigil, he’s already noticed a difference in his life.

“It’s been a huge help to us,” he said. “For me, (in) moments at work or otherwise, you can reflect on things you’re learning through the faith. That helps carry you through. … I think it’s better prepared us for what’s ahead.”


Dave Hrbacek is on the staff of THE CATHOLIC SPIRIT, newspaper of the Archdiocese of St. Paul and Minneapolis.

Indiana inmates embrace fresh start by joining the Catholic Church

Archbishop Charles C. Thompson of Indianapolis prepares to make the sign of the cross with sacred chrism oil on the forehead of Marguerite Engle during a March 4 Mass at the Indiana Women's Prison chapel. Engle and Opal Williams, third from left, received the sacraments of baptism, confirmation and the Eucharist during the Mass. (John Shaughnessy/CNS, via "The Criterion") See INDIANA-RCIA-INMATES March 27, 2018.

ABOVE: Archbishop Charles C. Thompson of Indianapolis prepares to make the sign of the cross with sacred chrism oil on the forehead of Marguerite Engle during a March 4 Mass at the Indiana Women’s Prison chapel. Engle and Opal Williams, third from left, received the sacraments of baptism, confirmation and the Eucharist during the Mass. (John Shaughnessy/CNS, via “The Criterion”)

By John Shaughnessy
Catholic News Service

INDIANAPOLIS (CNS) — There are times when nearly everyone seeks redemption for a mistake or a moment of darkness, times that can help find a way to return to the grace of God.

For Opal Williams and Marguerite Engle, a significant step in that journey occurred the evening of March 4 in the chapel of the Indiana Women’s Prison in Indianapolis.

There, Indianapolis Archbishop Charles C. Thompson baptized and confirmed the two inmates and later gave them their first Communion as he celebrated Mass and their new life in Christ.

Archbishop Thompson focused on that new life during his homily. He shared with the two women and their fellow inmates the message that Pope Francis once delivered during a visit with prisoners in Bolivia.

“When Jesus becomes part of our lives, we can no longer remain imprisoned by our past,” he said, quoting the pope. “Instead, we begin to look to the present, and we see it differently, with a different kind of hope. We begin to see ourselves and our lives in a different light. We are no longer stuck in the past, but capable of shedding tears and finding in them the strength to make a new start.”

Turning to Williams and Engle, Archbishop Thompson told them, “So that’s what Lent is all about: the strength to make a new start. It’s a new beginning, celebrating our identity in Christ as God’s children, as God’s family.

“And we celebrate that today in a special way as you are received into the family of the Catholic Church, walking in this new light, this new hope, this new joy of putting on Christ and knowing Christ.”

For both women, their new beginning was marked with emotion, from flashing glowing smiles to wiping away tears of joy, all with the belief that they had finally found a home in the Church that God had always intended for them.

“This means a lot to me,” Williams said before Mass. “I was adopted, but my biological grandmother was Catholic, and I remember going to church with her. I feel in my heart that I’ve been meant to be Catholic, and I’m following in her footsteps. I feel like this is what God and her really wanted me to do.”

Engle shared a similar conviction of being at home in the Church.

“I’ve always turned to the Catholic Church when there was trouble in my life and I needed answers,” she said. “I’ve fasted and prayed. I wanted to learn as much as I could before I made a decision to become part of the Church.

“Believing in God and Jesus Christ brings me closer to heaven. It’s my salvation. It means I’ll be saved. It means I’ll be released from everything I’ve experienced so far. I have forgiveness for my sins. I will have a future.”

Such a journey toward the future comes with the help of Indianapolis-area Catholics who volunteer in prison ministry weekly at the women’s facility.

Ann Tully of St. Matthew the Apostle Parish served as Engle’s sponsor, while Andrea Wolsifer of St. Anthony Parish was Williams’ sponsor.

“When they learned they were able to come into the Church, they were overjoyed,” Tully told The Criterion, newspaper of the Indianapolis Archdiocese. “They’ve been working hard and studying hard. It’s an amazing journey for them. Everything is new and beautiful to them. They really have embraced the Catholic tradition and faith.”

At times during the evening, the smiles of Engle and Williams were matched by Wolsifer, who led the two women through the Rite of Christian Initiation of Adults to enter the Church.

“This means everything to them,” Wolsifer said. “They’ve been wanting to come into the Church since they started RCIA. And they’re interested in ongoing learning about the Catholic faith.”

After the Mass, Archbishop Thompson reflected on the joy and the faith of Engle and Williams he witnessed during the rituals and reception of the sacraments.

“The fact that these two ladies want to be received into the Church tonight shows the faith is alive here,” he said. “Their own journey, their own challenges — whatever things in their life have caused them to be here — they have not lost faith, they have not lost their sense of being created in the image of God and being loved by God.”

The archbishop spent considerable time after Mass answering questions from other inmates. He also spoke with them informally in groups and individually, consoling and blessing one woman who shared a painful reality with him.

“These are the ones that Pope Francis reminds us are on the margins, on the peripheries, that society tends to want to brush aside or forget,” said the archbishop, who has made personal visits and prison ministry a priority during his time in Indiana. “We have to remember that Christ is present here, and remember the goodness and dignity of every person.”


John Shaughnessy is assistant editor of THE CRITERION, newspaper of the Archdiocese of Indianapolis.